EXODUS 38-39:
Yesterday we heard of the building of the tabernacle, the Covenant Box, and the other furniture of the Holy Place and Most Holy Place. Everything was done precisely as God had described before. The actor ‘he’ as we start this chapter is again Bezalel.
PSALM 8:
This psalm is quoted in Hebrews 1 and is frequently misunderstood. “Son of man” does not refer to Jesus in this Psalm or in Hebrews 1, and the NLT is correct in not using that term here. This is a psalm of praise for the awesomeness of God, expressing amazement at the place of _mankind_ in God's creation.
LUKE 7a:
In chapter 6 we read the Beatitudes, and Jesus taught about loving others and not judging them. Jesus taught using the figures of trees and their fruit, and building houses upon a rock foundation.
One of the most frequently misquoted verses in Scripture was included in yesterday’s portion of Luke 6, “Do not judge others and you will not be judged.” But if we take that to the extreme, we would not be able to recognize good and bad people, as Jesus talks about in verse 45. And there are many other places where Christians are called upon to make judgments— especially those of us in leadership. But the key would be not bringing judgment against others if we might be found to be guilty of the same sin.
GNT Translation notes:
Exo. 38:26 This amount equaled the total paid by all [the men//persons] enrolled in the census, each one paying the required amount, weighed according to the official standard. There were 603,550 men twenty years old or older enrolled in the census.
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Ps. 8:1 O LORD , our Lord, [how your {greatness//majestic glory} is visible everywhere on earth!//O LORD, our Lord, your majestic _name_ fills the earth. (NLT)]
[This is a metonymy on the name of the Lord. (Meaning that this is a figure of speech where ‘name’ stands for the whole person of God, like ‘white house’ can stand for the current USA government administration.) Most of the time such metonymy simply refers to the whole person of the Lord— not just his name. In some places the same metonymy can refer to the Lord’s reputation— as NET translates here. The ‘Lord’s name’ metonymy is everywhere in Scripture. Although English clearly uses metonymy, we don't so often use it for ‘name’. Now that I think of it, a good way to translate this line using a common English metonymy would be, “O Lord, our Lord, your glorious handwriting is visible everywhere on earth!” (Or ‘fingerprints’ would work nicely too.)]
4 what are *human beings*, that you think [so much about us//of them];
mere mortals, that you care for [us//them]?
5 Yet you made [us//them] inferior only to yourself;
you crowned [us//them] with glory and honor.
6 You appointed [us as//them] rulers over everything you made;
you placed [us//them] over all creation:
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Luk. 7:9 Jesus was surprised when he heard this; he turned around and said to the crowd following him, “I tell you, I have never found [a man who believes so fully as this//faith like this], not even in Israel!”
10 The messengers went back to the officer's house and found his servant [had been healed//well].
29 [PET: Most of the crowd who heard those words of Jesus— including the tax collectors, praised God by saying, “If that’s so, God truly sent John the Baptist, and what John taught was also true!” For they had obeyed God’s will when they were baptized by John.//GNT: All the people heard him; they and especially the tax collectors were the ones who had obeyed God's righteous demands and had been baptized by John.]
[The key part that is hard to translate is literally “the people … made God (out to be) right.”]
NLT Translation note:
Exo. 38:26 This silver came from the tax collected from each man registered in the census. (The tax [was/is] one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday.
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Ps. 8:1 O LORD , our Lord, [how your majestic glory is visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.]
[This is a metonymy on the name of the Lord. (Meaning that 'name' stands for the whole person of God, like 'white house' can stand for the current USA government administration..) Most of the time such metonymy simply refers to the whole person of the Lord, not just his name. In some places it can refer to the Lord’s reputation— as NET translates here. The 'Lord’s name' metonymy is everywhere in Scripture. Although English clearly uses metonymy, we don't so often use it for 'name'. Now that I think of it, a good way to translate this line would be, “O Lord, our Lord, your glorious handwriting is visible everywhere on earth!”]
4 what are mere mortals that you should think about
them, human beings that you should care for them?
5 Yet you, [O God,//0] made them only a little lower than
[Yourself/God] and crowned them with glory and honor.
9 O LORD , our Lord, [how your majestic glory is
visible everywhere on earth!//O LORD, our Lord, your majestic name fills the earth.]
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Luk.7:2 At that time [a/the] highly valued slave of a Roman officer a was sick and near death.
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t [found someone fully believing//seen faith] like this in all Israel!”
15 Then the dead [young man//boy] sat up and began to talk! And Jesus gave him back to his mother.
22 [He//Then he] told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and [0/the] Good News is being preached to the poor.
33 For John the Baptist didn’t [join with you in//spend his time] eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ 34 [I, the//The] Son of Man, on the other hand, [join you in//0] feasts and drinks, and you say, [I am// ‘He’s] a glutton and a drunkard, and a friend of tax collectors and other sinners!’
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner! [(And he would tell her to stop!)//0]”
47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven [only a//0] little shows only little love.”
49 The men at the table said among themselves, “[What kind of man is this//Who is this man] , that he goes around forgiving sins?!”
[The answer to “Who is this man” is “Jesus.” It is more natural in English to make this rhetorical question as I have here.]
50 And Jesus said to the woman, “[You are saved because you fully believe in me.//Your faith has saved you] [. Go/; go] in peace.”
[In English, 'faith' has so many fuzzy meanings, that it makes a verse like this very unclear. Jesus did NOT use 'faith' to mean such things as 'inner fortitude', 'vague hope', 'blind trust', denominational faith, or many other meanings. In Greek, 'faith' is simply the noun form of 'believe'.]
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