Sunday, December 18, 2022

Day 353 Phil's treasure map


Greetings everyone and welcome to this last extra podcast this year. Merry Christmas and may you have a very blessed new year.

If you are one who started around January 1 listening to the DBRP and are about to finish the plan on December 31, congratulations to you! I hope you celebrate that achievement! As always, I invite you to come back some year in the future and listen again, but suggest that after a full year with me, it is time to find another Bible reader to listen to in the new year. Don’t forget your own voice. Reading Scripture out loud is tremendously helpful, even if the audience is just you alone.

If you have listened to the NLT this year, for some future year remember that I have also recorded the GNT.

One of my projects during 2022 was to critically listen to the NLT series and fix poor recording quality and mistakes. I re-recorded a few episodes entirely, and made smaller improvements to others. I am continuing to do the same thing now in the GNT series.

For those not on our email list, Gale and I recently shared pictures from my recent trip to Indonesia. If you would like to see that letter and a few extra pictures, please click the link here in the episode notes.

Before January 1st, I will revise the dailybiblereading.info website and the Read This First pages, which contain all my advice about Bible reading and listening to the DBRP. (The link to the Read This First pages is found in the banner of dailybiblerading.info.)

If you have any question you would like me to answer in those pages, please use the Contact button at dailybiblereading.info. I would like to update the information I shared about podcast players. If you have a favorite podcast app that works well for managing your podcast listening, please tell me about it. I will need the app’s name, what platform it runs on, and why you recommend it.

In my October extra podcast, I gave the second lesson in the series I call Buckling the Belt of Truth. That lesson gives my advice about how to understand spiritual realities found in the Bible, which are spiritual things about you that cannot be seen with human eyes. In particular, I dealt with the biblical teaching that you have been united with Christ in his death (being crucified with Him), you died and were buried, and now have been raised with Him to new life. Since you and I never actually experienced death, the Holy Spirit has been so kind as to give us multiple metaphors to help us grasp the reality of our spiritual resurrection.

I think a key to grasping this concept is understanding our being one with Christ. At first I thought of giving you an allegorical treasure map, to walk you through the different ways Scripture repeats the same powerful idea. But in the end I had to recognize that I don’t have the literary gifts of John Bunyan. (But don’t miss reading his book, Pilgrim’s Progress.)

I started that Buckling the Belt series by saying how I struggled to find the promises that Peter mentioned in 2nd Peter 1, the promises needed for ‘living a godly life’, the ones “that enable you to share his divine nature and escape the world’s corruption caused by human desires.” I am thinking now that not all God’s promises need to be expressed in the future with statements like, “He who started a good work in you WILL …” (I’m referring there to a beautiful promise found in Phl. 1:6.) Promises can also be stated in the present, such as when Jesus utters 7-8 ‘I am’ statements in John, and when He proclaims ‘you are’.

One of those ‘I am’ statements is found in John 15, where Jesus said,

I am the true grapevine, and my father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.
Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.”

The statement, “I am the vine; you are the branches,” is actually a promise. It is a right-now promise. It is true of you now. But like many promises, there are conditions to fulfill. Some of the conditions are stated with the word ‘will’, like we expect for promises:

  • Remain in me, and I will remain in you.
  • Those who remain in me, and I in them, will produce much fruit.

As a Bible translator, I don’t like the way our being united to Christ is expressed with the word ‘in’, as in “Remain in me, and I will remain in you.” Greek talked like that. But we English speakers don’t normally talk of branches ‘remaining in’ a tree. Instead, branches are simply part of the tree. I would translate “Remain in me,” as “Stay joined as one with me.” We are organically one with our Vine, Jesus.

There is a constellation of ‘treasures’ found in staying joined to Jesus which He explains in John 15:

  • 9 “I have loved you as the Father has loved me.” Then later he commands us to love one another.
  • 13-15 This is the passage where Jesus calls us his ‘friends’.
  • 16 Then Jesus tells us, “I chose you.” Those three are on my list of the things that most Christians find hard to believe.
  • 11 “I have told you these things so that you will be filled with my Joy.” What a wonderful promise!
  • 7-8 Let me give you my paraphrase: Jesus is saying,

 “If you continue clinging to Me in oneness, and if you internalize my teachings, then I invite you to pray asking for anything you want, and it will be given to you.

8 When you produce much fruit, you are my true disciples. This brings great glory to my Father.”

This is another amazing promise: Answered prayers! Wow, how come we aren’t spending more time in prayer!

 

Let’s keep on clinging to Christ. Meditate on being Jesus’ branch. Ask God to help you internalize this new identity. Because then you will be able to reach out and touch God’s other promises, like the harder one I mentioned: Being crucified with Christ and raised with Him.

There is one more crowning jem of oneness with Christ in Ephesians that I didn’t mention in the last episode. Since we are joined as one with Christ Jesus, we ‘are seated with Him in the heavenly realms’ (Eph. 2:6). That verse doesn’t say that we ‘have a future position with Christ’, although promises to that effect are found elsewhere in the Bible. Instead Eph. 2:6 says we ‘are seated’ with Him right now. Where is Christ seated? At God’s right hand. (If you were standing directly in front of God, Jesus would be to your left.) The verse is a bit unclear as to how we could be seated with Christ. We might be seated circling God’s throne. I like to say, “There are no folding chairs in heaven.” None of heaven’s chairs are made of plastic. Your name is engraved at your place. There is a place reserved for you alone, and it is certain and permanent.

But capitalizing on the picture of vine-and-branch oneness with Christ, let’s imagine sitting on Jesus’ lap, while He is sitting on his throne next to God. You are right there with the King of the Universe. Lean back and whisper in his ear!

“Keep on asking, and you will receive what you ask.

Keep on seeking, and you will find.

Keep on knocking, and the door will be opened to you.” Mat. 7:7

John 15:7 “If you remain joined to me and my words remain in you,

you may ask for anything you want, and it will be granted.”

Think of it: Jesus actually is inviting you to take advantage of your close position!

From this place of acceptance and privilege, you are invited to tell the King what You need Him to do for you. But when you sit there, filled with reverence and awe, you will suddenly realize that some things you thought about asking Him are not really what is needed or important. However when the Holy Spirit helps you find your voice to ask, the things you wind up asking will be ‘for His glory’ (that is to say, ‘in his name’). Such prayers are powerful!

Then our passage promised ‘you will be filled with joy.’ Why will we receive such joy? Because we will ask big things of God, and He will grant our requests, and God will be glorified. First of all, He will be glorified because we will sing his praises more thankfully.

This is where I am right now. I am working to understand and internalize all that I just shared, because I am asking God to do some amazingly big things.

 

Messages from my Think Cabinet:
Our church remodeled the worship center a few years ago. A heavy black metal audio cabinet, six feet tall containing a big rack of amplifiers was left abandoned. Eventually I asked if I might take all the outdated stuff from that cabinet and use it for something in my office. I didn’t have a clear idea of what I would do with it. I have enjoyed it mainly as my Idea Incubation Box. It has light of seven colors seeping out of the cracks from the string of LED lights I installed. For a little more than a year I have been posting Bible verses inside the box that grabbed my attention. I’m going to share those verses with you now. (The verse references are given in the episode notes.)

 

Quote from Dr. Bob Utley, Introduction to Habakkuk:

“It is acceptable to question God.

However, often it is God’s presence,

not rational answers, that satisfy

(as in Job’s case).”

 

 

(This note is posted folded and very low. You have to kneel to open it and read it.)

“Whenever you pray,

go into your room, close the door

and pray to your Father

in secret.”  Matt. 6:6

 

The LORD is near

to all who cry out to Him

to all who cry out to Him sincerely.  Ps. 145:18

 

 

Keep on praying with the help of the Holy Spirit.

Pray in the Spirit at all times and on every occasion. (Two translations of Jude 20)

 

Entrust your efforts to the LORD, and your plans will succeed. Prov. 16:3

 

A heart that turns from God

becomes bored with its own ways.

But a good person is satisfied with God’s ways. Prov. 14:14

 

 

This is how our translation of Eccl. 12:11 sounds when translated into English:

The teaching of a wise advisor is like a shepherd’s stick

that is used to guide and direct his sheep.

May every saying given by this

advisor and shepherd

be nailed

into the mind of every learner

and guide them in living rightly. Eccl. 12:11 PET

 

 

Without [fully believing//faith] it is impossible

to please God,

for the one who approaches Him must believe

that He exists and that He rewards those who seek Him. Heb. 11:6

 

 

Through suffering

our bodies continue to share

in the death of Jesus

so that the LIFE of Jesus

may also be seen in our bodies. 2Cor. 4:10

 

You love Him

even though you’ve never seen Him.

And even though you don’t see Him,

you believe in Him,

and celebrate with glorified joy

that goes beyond anything words can say,

since you are receiving

the proper goal of your faith,

namely, the rescue of your souls.  1Pet. 1:8-9

 

 

The people of an evil and unfaithful era look for a miraculous sign. Mat. 12:39

 

Which of you

wanting to build a tower

doesn’t sit down first

and compute the cost?  Luke 14:28

 

 

Remember Uzziah:

When he became powerful his pride destroyed him.  2Chr. 26:16

 

 

Do not envy sinners

in your heart.

Instead continue to fear the Lord.

There is indeed a future for you,

and your hope will not be crushed.  Prov. 23:17-18

 

One dead fly

can make a whole bottle of perfume stink.

Even so, a little foolishness

can outweigh great wisdom and honor.  Ecc. 10:1

 

 

Instead, clothe yourself with the presence

of the Lord Christ Jesus.

And don’t think about ways to indulge your evil desires.  Romans 13:14

 

 

If you,

though you are sinful,

know how to give good gifts to your children,

just think

how much more your Father in heaven

will give good gifts to those who ask Him.  Mat. 7:11

 

 

The LORD of armies has planned it.

Who can stop it?

He is ready to use his power.

Who can turn it back?  Is. 14:27

 

 

It is God

who enables us, along with you,

to stand firm for Christ.

He has commissioned us,

and he has identified us

as his own by placing

the Holy Spirit

in our hearts

as the first installment that guarantees

everything

he has promised us.  2Cor. 1:21-22

 

This note is my comment based on Weymouth’s translation of 2Cor. 5:14.

“His death was my death.”

 

 

Therefore, we who have fled to Him for refuge

can have great

confidence

as we hold to the hope that lies before us.

This hope is a

strong and trustworthy

anchor for our souls.

It leads us through

the curtain

into God’s inner sanctuary. Heb. 6:18b-19

 

There is a 8 year old boy who visits my office weekly and asks if I have put up a new note. I had to put up a special note inside the box telling how to get out of the box if you shut yourself in.

 

My sister or brother, have a wonderful time celebrating our Savior’s birth.
Gale and I send you our love and together say
May the Lord bless you ‘real good’.

Phil & Gale


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Tuesday, October 4, 2022

Reader Take Note 278, Buckling the belt of truth, Day 2


Review:

This podcast is Day number 2 in my series about Buckling the belt of truth. In the first day in this series (which can be found by searching for 195 or the word ‘buckling’, I explained what I consider to be the first step in putting on the belt of truth. The belt of truth is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible.

The belt of truth is put on by believing what God says. (Remember: Believing = faith.) The belt of truth includes all of the truth found in Scripture. But if you just believe a lot of general truths found in the pages of the Bible, but don’t believe what the Bible says about YOURSELF (your own identity), it would be like leaving your house with your belt in your belt loops, but not buckled. Everyday we live in a spiritual war zone. You’ll be at a great disadvantage if your belt isn’t buckled!

The main thing I am after in this belt-buckling is living in spiritual victory and standing firm in our worldly battle with the flesh and the devil.

What God says about you in the Bible often seems too good to believe, because the devil has been feeding us lies about ourselves all of our lives. So, taking one example from the Day 1 lesson, when we read in the Bible, “God loves you,” the truth of this seems to bounce off of our minds. “How nice,” we think, “but God can’t really love me because I am so bad.”

We must seek to notice the things we find in the Bible that are repelled by our minds. Write them down. Underline them. Preach to yourself that you should believe what God clearly says about you. Pray, asking for God to make the concepts clear and believable to you. Meditate on those things, and you will start seeing your life being transformed by God’s Word.

Here are some major mind-challenging truths from our Day 1 study:

  • God loves us. We often unfairly think of God as an angry judge.
  • God’s Word tells us that we are one with Christ, joined to Him. We are united to Christ, so much so that He considers us actually part of his body.
  • We have a powerful guarantee, the Holy Spirit, which is not an external thing, but an inward witness that we are joined to Christ.
  • We are God’s holy people, not because we have the power to be holy. But God has made us holy by our unity with Christ. This is our identity! Take hold of this identity.
  • Paul wants us to understand all these things so that we understand that God will use his power to help us.

Residue from Day 1:

Here’s something I ask you to bear in mind: We each have different versions of what the Bible calls ‘flesh’. The flesh is basically the evil and selfish desires that spring from our bodies. Men and women are normally very different in their sinful desires. And even among Christians of the same sex, one sin may be highly adictive to you, but not to your fellow brother or sister. This means that Bible verses that I will share which mean so much to me may not ring any bells for you. If so, I hope you will still find basic principles in my presentation that will apply powerfully to you.

I think that it is important to remove a faulty excuse for persistent sin that many people use.

In Romans 7:24 Paul says,
“Wretched man that I am! Who will deliver me from this body of death?”

Please do not take the end of Romans 7 to negate what Paul was saying in chapter 6 and 8! The theme of chapter 6 is given by the NLT translators in the section heading, “Sin’s Power is Broken.” And Romans 6:6 is a key verse for buckling the belt of truth:

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives.”

Here’s why readers have been confused by Romans 7:24:

  • In Rom. 7:5-6, Paul brings up a difficult concept:

“For while we were living in the flesh, our sinful passions, aroused by the lawThen starting in verse 7, Paul explains how the law gets involved in our ‘living in the flesh’. Note that for 17 verses more, Paul carries on for an uncharacteristically long time without mentioning Christ. That’s because he is either talking about how living in the flesh works out for someone who doesn’t know Christ, or someone who forgets about Christ and reverts to living in the flesh., were at work in our members to bear fruit for death.”

  • But Paul doesn’t leave us wallowing in our fleshly weaknesses (in 7:24-25) with ‘Wretched man that I am’, but quickly returns to his victorious theme. In chapter 8:2 he says:
    “For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.”
    And then he begins to talk about living in the Spirit. Clearly, we are supposed to start having victory because of the Spirit. Understanding our spiritual position plus the help of the Spirit allows us to ‘put to death’ various sins that beset us.
  • Yes, I must admit that as long as we are in our bodies, we will stumble. We are ‘saints’ (holy people) who occasionally still fall into sin. However, overwhelming victory over fleshly sin is available to us. Don’t be satisfied with falling back to being a ‘wretched man’ or woman like Romans 7:24 when you have the riches of chapter 8 available!

 

THEME: Buckle up the belt of truth regarding your PRESENT RESURRECTION LIFE.

ROM.6.1-14, 8:10-13; 12:1-2

2CO.5.14-15

GAL.2.19-20

COL.2.11-15

COL.3.1-11

EPH2.6

 

There are basically four steps to buckling the belt of truth:

  1. Realize: Be alert when reading the Bible for truths that are presented as true for believers in Christ, but which seem too good to be true. Note them down, and check out translations like the NLT, GNT, and NET to make sure you are understanding what the Scripture says.
  2. Ask God to help you overcome your difficulty in believing the truth you have discovered. It may be appropriate to ask God to help you discover if strong opposing ideas are coming from demonic influence or previous sins that you should confess.
  3. Meditate on the scriptural truth you are working to internalize. Imagine how your life would be different if you started to live according to that truth.
  4. Take any steps the Holy Spirit gives you to put your new identity into practice.

Today’s topic for belt-buckling is our resurrection life in unity with Christ. This goes along with Romans 6:6 that we just read:

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives.”

Being ‘crucified with Christ’ of course means that in some sense we have died. There’s a truth that will definitely bounce off your mind! It will go in one ear and right out the other. This is because we are dealing with a spiritual reality, not something that we can see with physical eyes or understand with earthly minds.

It will often help to consult a meaning based translation when we deal with spiritual realities. Let me illustrate from my experience in Indonesia. I was speaking to a small congregation and I read Colossians 3:1-3 in the default Indonesian literal translation. You’ll understand better if I read the ESV:

3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God.

There was a man on the second row who must have been an elder in the church, and I put him on the spot. I said to him, “This verse says, ‘For you have died’. Have you died?” And he replied, “No.”

So I asked someone else to read the verses again and I again asked the man, “Sir, this verse in your Bible says ‘You have died.’ Have you died?” And he again said, “No.”

I would have been smiling by now, because I knew this would help me make my point. I said, “This verse says ‘You have died’. Is there a spiritual way that you have died?” “Oh,” he said, “well yes, if you put it that way!”

The next thing I would have done is to read our translation, which makes the verse much clearer. So let’s read the NLT for those verses:

Col. 3:1 Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2 Think about the things of heaven, not the things of earth. 3 For you died to this life, and your real life is hidden with Christ in God. 4 And when Christ, who is your life, is revealed to the whole world, you will share in all his glory.

Our first step that I mentioned above is to realize that this truth is something every Christian is supposed to believe. I hope you will take steps 2 and 3, namely Asking God how to do this and Meditating on this truth. But we are helped significantly in step 4, as Paul gives us steps to follow in the next part of Colossians 3. For now, I am leaving those as homework.

Let’s go back to Colossians 2 to pick up more important ideas about how God releases us from our fleshly weaknesses.

Col. 2:11 NLT When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

In verse 11, we see a different spiritual reality: That of our receiving a spiritual circumcision. This invisible circumcision was performed by Christ, and putting two and two together, I conclude that his own crucifixion is what made this possible. Verse 12 is linked with the word ‘For’, describing how this circumcision takes place.

2:12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

So in chapter 3, Paul says we died, and here in chapter 2, we have been buried with Christ when we were baptized. This is exactly what Romans 6 says also. Note that the spiritual reality of our spiritual death and resurrection is so important that God gave a command for all believers to be baptized, so that all believers would have the physical experience of baptism to remind them. We can see the picture in the Lord’s supper, where we take the symbols of Jesus’ death right into our bodies. We in effect become unified with the Lord in that sacrement (John 6:56).

We see our spiritual death in Jesus’ words in Mark 8:34: “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.”

Look deeper and you will find this concept in so many places. It turns out that if we are to be ‘born again’ (as in John 3), then it implies that something fatal has happened to our old life. Consider the details: We are born again ‘of water and the Spirit’. (John 3:5)

I love the powerful implications of our being ‘crucified with Christ’ in Romans 12:1-2.

Rom. 12:1-2 NLT And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. 2 Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.

In our Plain Indonesian Translation we found it more powerful to translate ‘give your bodies to God’ as a promise spoken directly to God: “O God, I offer up my body as a sacrifice to You.” I suggest that you, my listener, say that out loud: “O God, I offer up my body as a sacrifice to You.”

Now notice that your having made that commitment is the prerequisite for verse 2! This is the way that we ‘let God transform’ us into new people! We become transformed in our minds. We will think differently. There is an added bonus promise: We will discover God’s will for us, “which is good and pleasing and perfect.”

I think by now you will agree with me. This is what we want! And I hope that I have proved that this spiritual reality of our being crucified with Christ and resurrected by the Spirit is the key to our transformation.

Unlock this transformation by following the steps of Realizing, Asking God for his help, Meditating on this spiritual reality, and Taking the steps given to you by the Spirit and guided by passages like  Colossians 3. Do those things while reading these passages:

ROM.6.1-14, 8:10-13; 12:1-2

2CO.5.14-15

GAL.2.19-20

COL.2.11-15

COL.3.1-11

EPH2.6

 

Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.


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Wednesday, July 13, 2022

Buckling the Belt of Truth, Reader Take Note 195


A few years ago I published a YouVersion reading plan entitled Buckling the belt of truth. In this podcast I’m reissuing the first episode of that reading plan.

Here I am at 72. I'm beginning to not be so surprised at my own age. Being so very elderly, perhaps it is time to share some grandfatherly advice.

Maybe I have some of you fooled. Some of you may think that an elder missionary like me has it all together and that I don't ever sin. You might think that I have conquered all weaknesses and no longer have episodes of sinful thoughts. You would be wrong. And I suspect that I don’t fool everyone. People who really know me have seen my weaknesses.

However, if I am working with the right information, a lot of you have struggles with sin the same way I do. So let me start by calling our attention again to these frequently quoted verses:


2 Peter 1:3-4 NLT'15

3 By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. 4 And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.

2 Peter 1:3-4 ESV:

3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

Those are great verses, but they leave me asking, even crying out, “Which promises?! I don't think I have “escaped the world's corruption” yet! Have I been overlooking a key promise somewhere?!”

Peter follows verses 3-4 by urging his readers to take steps for spiritual maturity found in verses 5-8. While Peter gives great advice in those verses (which I hope you will study), I still keep coming back to verses 3-4 and asking, “How do I put golden promises found somewhere in the Bible into effect?— so that through them, I can ‘share in God’s divine nature’ and truly ‘escape’ from bondage to sinful desires. What are the practical steps to do that?” Where can I find the promises that unlock moral excellence and self-control?

Just like any college curriculum, before you start advanced courses, you need to take the prerequisites. So also, for you to get the most from this study, here are the prerequisites.

  • This study is for true believers in Christ who are mature enough in following Jesus to have experienced the frustration I just explained above.
  • The 5-7 studies I am starting with this session won’t be much help to you if you are living in gross disobedience to basic commands in God’s Word. Using an extreme example, if you make your living by stealing packages, you need to get an honest job before taking this course. This course is for those seeking spiritual maturity. The first step in becoming a maturing follower of Jesus is for you to repent of all openly disobedient life-styles.
  • Another foundational step toward maturity is being a member of a local Bible-believing church, being baptized, and taking part in the Lord’s supper with your fellow believers. I can imagine some readers complaining about my saying this. I urge you to understand that membership in an organized fellowship of believers is a baked-in part of how God designed humans to live. The picture of community life starts in Genesis and goes through the whole Bible. You will not be successful in your quest for spiritual maturity if you are attempting to live as a Lone Ranger Christian. Other readers will say, “I don’t want to be a lone ranger, but there isn’t a Bible believing church near me.” I recognize that finding a church that is faithfully teaching the Bible will become increasingly difficult at this time— especially in some countries, but also anywhere in the increasingly post-Christian world. Look for a home fellowship that you can join.
  • Finally, an important foundational prerequisite step is to cultivate a scheduled Bible reading habit.

If you fit this profile, please continue to listen/read.

1. My first step to finding the golden promises Peter mentioned and escaping moral corruption is to Put on the belt of truth. This is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible.

NLT'07 Ephesians 6:14:

14 Stand your ground, putting on the belt of truth …

If you are a Christian, you believe a lot of true things already about Christ and the Bible. (You believe Christ came to earth to save us. You believe the Bible is God’s message to us.) But do you reject believing other things the Bible says about you? If you do, it is like putting on a belt— putting it through your belt loops, but not buckling it. So let’s learn how to buckle the belt of truth.

In this lesson, I want to sensitize you to realize when you don’t actually believe it when the Bible says incredibly awesome things about YOU as a believer in Christ.

Having the realization is often the hardest part. After that, ask God to renew your mind to fully accept the new truth.

Let’s make one thing clear about believing. Believing isn’t something that just sort of happens. Believing is an act of the will. You decide if you believe something or believe in Somebody, or not. This is why in Scripture we read that God commanded people to believe and do what He told them, and He punished them for a stubborn refusal to believe His commands.

Just look at the people of Israel who followed Moses all the way from Egypt and through the wilderness. They got all the way to the border of the promised land, knowing all the time what they would have to do. But when the Lord, “Now it’s time to enter and conquer that land,” they said, “Surely you couldn’t mean us!”

Let’s go back to where we started. Peter said, “he (God) has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.

Here’s the basic principle I hope you will learn: When you encounter ‘great and precious promises’ in your Bible reading, telling you about wonderful things God has done for you or given to you, ask God to make those things real to you. Ask him to open your mind to receive that truth about you, and help you live in the light of that truth. You will need to pray asking God for such help, because for your whole life, Satan and his friends have been feeding lies to you.

==============

Now let’s turn to Ephesians 1. You might want to follow the episode notes so that you can see the words I have highlighted.

NLT'15 Ephesians 1:1-23:

1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus. I am writing to God’s holy people in Ephesus, who are faithful followers of Christ Jesus.

2 May God our Father and the Lord Jesus Christ give you grace and peace.

This letter written to the normal believers in Ephesus, is therefore written to us too. For now let’s skip the idea that Paul called them ‘holy people’, because Paul comes back to that idea more than once below.

3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son. 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding.

This paragraph turns our normal understanding upside down. I think that most people think of God as the angry judge that will destroy us. But these verses have God as the actor doing all these wonderful things, which are too many for me to comment on now. Let me highlight just two of them: God loves us and called us in advance. Change what you think about God and yourself: Tell this truth to yourself: God loves even me. God called me long ago, before I was born (amazingly, before He made the world).

Let’s claim another truth here: As a believer in Christ, you are united with Christ. A literal translation will say, ‘in Christ’. Jesus spoke of this unity when He said, “I am the vine and you are the branches.” (John 15:5)

NLT'07 John 15:4:

4 Remain in me (joined to me), and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

This idea of being ‘joined’ to Christ (or ‘in Christ) is spoken of in many places in Paul’s writing, and it becomes one of the themes of this letter. But, dear friend, it’s time for you to start believing this idea about yourself! This is a key concept in believing that you are accepted as ‘holy’ in God’s sight. If you see yourself as separate from Christ, sadly, you will act like you are not connected to Christ.

Now with this connection, we also have the reason we are holy. It’s not that we are in any natural sense ‘saints’, but we have been made holy by Christ. We have received his holiness.

Out of the incredible richness of this paragraph, I want to pull out one more gem. God has adopted you and me into his family. In the Greek Paul used a legal term here which means you have been given ‘sonship’ or ‘legally adopted as a son’. In Roman law, the adoption of a son could not be undone. It was permanent. (Ladies, in this spiritual reality, don’t let the male gender of this term rob you from considering yourself permanently adopted.) Dear friend, it's time to revise how you think of yourself. You’re not a nobody. You’re not unloved. You are a permanent member of the most powerful royal family!

Let’s skip down to the middle of v.13.

9 God has now revealed to us his mysterious will regarding Christ— which is to fulfill his own good plan. 10 And this is the plan: At the right time he will bring everything together under the authority of Christ— everything in heaven and on earth. 11 Furthermore, because we are united with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan.

12 God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God. 13 And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.

Think about this: God has given you a guarantee that he is going to give you a wonderful inheritance. Stop saying, “Well, as long as I get to heaven I don’t need an inheritance.” God wants us to think about that inheritance. It is healthy for us to think longingly for our inheritance in heaven.

Our guarantee is not some flimsy card that we will misplace. Our guarantee is the presence of the Holy Spirit in our hearts! Our text says, “when you believed in Christ, he (God) identified you as his own by giving you the Holy Spirit,”

It is crucial that you have a sense of belonging to God given by the Holy Spirit. Think of how personal and intimate is this bond we now have with God. I think you will find that this intimate bond is something you want to keep. This is one of our main motivations in seeking to live a holy life in God’s sight.

NLT'07 Romans 8:9:

9 … (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)

It’s no wonder that in the John 15 passage we quoted about Jesus being the vine and we the branches, He mentions prayer:

NLT'07 John 15:7:

7 But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!

If we aren’t praying, then we aren’t believing the truths I just listed for you.

15 Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere, 16 I have not stopped thanking God for you. I pray for you constantly, 17 asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. 18 I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he calledhis holy people who are his rich and glorious inheritance.

19 I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power 20 that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. 21 Now he is far above any ruler or authority or power or leader or anything else— not only in this world but also in the world to come. 22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. 23 And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.

Power points:

  • God is for us and loves us. God is the actor for most of this chapter. This love from God the Father is counter-intuitive for us. We won’t believe it unless we realize our lack of belief and pray to God asking Him to make it real to us.
  • God went to great lengths to put his plan into action. This gives us great confidence that we have really been called by Him. We are one with Him, joined to Him.
  • We are united to Christ, so much so that He considers us actually part of his body.
  • We have a powerful guarantee, the Holy Spirit, which is not an external thing, but an inward witness that we are joined to Christ.
  • We are God’s holy people, not because we have the power to be holy. But God has made us holy by our unity with Christ. This is our identity! Take this identity. Believe and preserve this identity by taking care of the unity you have with the Holy Spirit.
  • Paul wants us to understand all these things so that we understand that God will use his power to help us.

 

Homework:

2PE.1.3-4 EPH.6.10-18 EPH.1 EPH.2.1-10

 

=====================

Actual YouVersion reading plan text:

THEME: Buckle the belt of truth by fully believing WHAT GOD SAYS ABOUT YOU.

Verses like 2 Peter 1:3-4 often left me asking questions:

Which promises? I don't think I have ‘escaped the world's corruption’ yet! Have I been overlooking the key promise somewhere?! How do I put the promises into effect? How can be a ‘partaker of the divine nature and escape’ …’?

The verses that I am sharing in this reading plan are the best answers I have found to those questions. The verses in these readings include the Biblical term ‘flesh’— which might be translated in your Bible as ‘sinful desires’, or ‘sinful human nature’. The ‘flesh’ is basically the evil and selfish desires that spring from our bodies. We are all different in our ‘fleshly’ weaknesses, but the Bible holds the keys to victory for everyone.

First of all, it is important to remove a common excuse for sin. In Romans 7:24 Paul exclaims, “Wretched man that I am! Who will deliver me from this body of death?” Paul is NOT negating what he says in chapter 6 and 8 by that desperate cry. (The second half of chapter 7 is Paul’s explanation of 7:5-6.) The burden of the whole passage is that we are to no longer to live as slaves of sin (6:6, 8:2).

Let’s take a look at all the spiritual armor that God gives us in Ephesians 6:10-18. I want to focus on the ‘belt of truth (6:14). But I want to first draw an analogy with the ‘helmet of ‘salvation’ (6:17). If you BELIEVE you have been SAVED, you are wearing the helmet of SALVATION!

In a similar way, to buckle on the ‘belt of truth’ (6:14), BELIEVE what God says ABOUT YOU. There is lots of correct doctrine that you can believe— and that is all part of the belt of truth, but if you are preparing for spiritual war against wicked spiritual forces, you haven’t actually buckled the belt around your waist until you BELIEVE what God’s Word says about YOURSELF!

For practice, read Ephesians 1:1-2:10, asking God in prayer to help you believe what these verses say about you as a believer in Christ. Claim everything Paul says about ‘you’, ‘we’, or ‘us’ in these verses. Clothe yourself with the amazing truths about YOU/US found in this passage.


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Sunday, April 24, 2022

Every Word 2022 day 115: What most people don’t know about Bible translations


Hi there, and welcome to this bonus podcast for day 115. I will be discussing the two main types of Bible translations I recommend for most people. As a Bible translator since 1983, I feel that most Christians in the USA are not given enough information about why Bible translations differ in wording, and which kinds of Bible translations will be better for different kinds of readers. This is an important topic, so I am surprised at myself: I can’t believe that I haven’t released a dedicated podcast about this topic every year since 2014. ALSO, please stay tuned for the end of the podcast, because I want to recommend a fantastic new real-book Bible.

Because of more difficult content in this podcast, if you are not driving a car, it would be a great idea to open the episode notes so you can visually follow along and make sure you don’t miss something important. Look especially at the words I have made bold.

There are actually five types of Bible translations, but I will mainly discuss the two most-used types in this podcast. But let’s start with showing the two types with a translation example that is not from the Bible.

Consider this sentence:

Jill looked like a deer caught in the headlights when she heard Jack’s proposal.

Now let’s imagine a word-for-word translation for some language in Africa. Since we don’t know a language like that, let’s pretend we do and make a word-for-word translation into English. Here is my suggestion for that:

Jill appeared like a trapped gazelle in bright light upon hearing Jack’s desire.

What we have in this example (caught in the headlights) is a figure of speech. Americans rather frequently use this figure of speech. But a word-for-word translation for the hypothetical African audience would very likely be tricky for them to understand. They might not know what a gazelle would do if a bright light shone upon them. (For that matter, I don’t know if gazelle’s act like deer do when meeting with bright lights.) I think an African might understand “Jill appeared like a gazelle trapped in bright light” to be a gazelle trapped with a metal trap, in pain, and struggling to get loose when the bright light suddenly shines upon it. Our hypothetical African listener will probably get a very different idea about what is meant.

For our second hypothetical translation, let’s try giving the plain meaning like we would if we were explaining to an 8-year-old child. We might translate, “Jill was stunned by Jack’s proposal.” Or we might say, Jill was caught off guard and totally surprised by Jack’s offer.” In this example, I’ve dropped the figure of speech entirely and gone straight for the meaning.

These are the two main translation types that I want to explain: The first was what we call a literal translation, or a word-for-word translation. And the second is what I will call a meaning-based translation.

Literal: Jill appeared like a trapped gazelle in bright light …

Meaning-based: Jill was stunned by Jack’s proposal.

Which translation is ‘right’? Actually both translations can be considered right. But the word-for-word translation is difficult to understand for our hypothetical African listeners, because there are cultural factors involved in interpreting the figure of speech in this example. The listeners would likely come up with various interpretations about the poor, defenseless gazelle being trapped. Whereas, if Jill likes Jack, she may be thrilled at his proposal.

The meaning based translation is right too: “Jill was stunned by Jack’s proposal.” That translation is easy to understand, but if you remember the original sentence, you will miss the richness of the figure of speech.

The two main types of Bible translations have exactly the same problems as what I have shown in the two examples above.

The advantage of a literal, word-for-word translation is that it mirrors the form of the original text.

The disadvantage of a literal translation is that it cannot always clearly give the meaning in the target language.

The meaning-based translation is just the opposite:

The advantage of a meaning-based translation is that it shows the meaning clearly.

The disadvantage of a meaning-based translation is that it cannot mirror the form of the original text.

Every Bible translator starts out thinking, “I will be able to translate word-for-word and still clearly enough show the meaning.” For two languages that are strongly related to each other, a literal translation can often still be clear. But if we are thinking of translating ancient Hebrew and Greek into modern English, there is a huge gulf between the ancient and modern languages and cultures.

My first example involved an English figure of speech. But let me give you a chance to experience decoding an Indonesian figure of speech:

Yakobus adalah kacang yang sudah lupa kulitnya.

A word-for-word translation is this: Jack is a peanut that has forgotten his shell.

Now it is your turn to wonder what that could mean. You won’t guess, so I will tell you.

Here’s a meaning-based translation of “Jack is a peanut that has forgotten his shell.”

That means, Jack left his rural village to get an education in the city, and now has a good job with a high salary, but he has forgotten his humble beginnings. He never helps any of his friends and relatives in his home village.

There are many literal (or word-for-word) Bible translations in English. That kind of translation is easier to make. And not all literal translations are equally literal. Some fudge to be slightly more meaning-based. But for the purposes of this discussion, I will choose what I think is the most popular literal translation today: It is the ESV (English Standard Version). It is the translation that would translate, “Jill appeared like a trapped gazelle in bright light.” It is great at showing the word-for-word form of the original text, but not so good at giving you the meaning clearly. A literal translation I like better than the ESV is the WEBBE (World English Bible British Edition).

Meaning-based Bible translations are much rarer, because they require the translator to work much harder to accurately translate the meaning. For English language readers, I recommend the Weymouth New Testament in Modern Speech of 1901, The Good News Bible (TEV 1966), and the New Living Translation. There are a few more, but those are my favorites, and I will focus in this podcast on the NLT. The NLT would translate our example as “Jill was stunned by Jack’s proposal.”

The KJV is a literal translation, and an unfortunate part of the continuing legacy of the KJV, is that pastors often prefer using literal translations from the pulpit. But unfortunately this means that many ordinary people in the pew wind up using something like the ESV for their daily Bible reading at home. This means that many Christians who read their Bibles at home often struggle with hard-to-understand passages. If you normally read the ESV Bible and think you understand everything in it, well, I bet you haven’t yet read all of it!

Here is one of my most important recommendations for you: Make sure you have access to both kinds of translations. In other words, use both an ESV and an NLT Bible. That way you can quickly see the meaning (in the NLT), and you get a window into the word-for-word shape of the original text with the ESV.

My Daily Bible Reading podcasts have only been of two meaning-based translations. Why? Because they can be understood by people just listening to the recordings. It would be useless to record the ESV, because listeners would often miss the meaning.

Now I want to illustrate what I have been saying with a Bible passage. I wish I could spend an hour doing this, but I feel I must limit myself to only one example. I have chosen the topic statement for the book of Romans, chapter 1, verses 16-17. In the ESV verse 16 says,

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

If I had all the podcast listeners in front of me as a group, I would say to you, “Raise your hand if you are a Jew.” Usually in my audiences, no one raises their hand. At that point I say, “Raise your hand if you are a Greek.” Usually again, no one raises their hand. But then my question is, “Where do you fit in to Romans 1:16?” This verse says that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. Sounds like you people who didn’t raise your hands are not able to be saved! So which one are we?” The answer is that Paul is contrasting Jews with everyone else. Greek was the universal language of culture and commerce at that time, even under the Roman government. Now let’s compare the same verse in the NLT:

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes— the Jew first and also the Gentile.

Now let’s look at verse 17 in the ESV:

For in it (referring back to the Gospel) the righteousness of God is revealed from faith to faith, as it is written, “The righteous shall live by faith.”

No English reader will suspect that there is anything kind of strange about the phrase ‘the righteous of God’. The problem is that ‘of God’ is a genitive in Greek, and genitives have a dozen different options for the meaning. ESV nearly always uses the word ‘of’ to translate genitives. But in this verse, ‘righteousness of God’ will mean that the Gospel is about revealing that God is righteous. Wait a minute! If God is righteous and I am not righteous, that is not Good News. He will punish me. Rather, in this verse, the genitive is one showing source. Just wait a moment and I will read the NLT.

A second significant problem in verse 17 is a grammatical construction that forms an idiom in Greek: For in it the righteousness of God is revealed from faith to faith. So the literal translation has zero meaning or leaves the reader to guess at meanings, which will probably be wrong.

Finally, because of the first two problems I just mentioned, it seems like the final quote from Habakkuk 2:4 doesn’t fit with what came before it. So we ask, why did Paul quote, “The righteous shall live by faith.”

Now let me read the NLT to you:

17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”

Many years ago, I had a phone conversation with a woman who was a new believer. She liked reading her KJV, and I used Romans 1:16-17 to try to show her that she would be better off reading the NLT. The KJV has the same problem in v.17: “For therein is the righteousness of God revealed from faith to faith.” So I asked her what that means, and she quickly replied, “Oh, you know, the Catholic faith, the Mormon faith, the protestant faith.” Hello! None of those things existed when Paul wrote Romans. I give that story to show that a dangerous thing that happens when many people read the Bible: If we don’t understand something, we may just make up a meaning that sounds plausible to us. And as time goes on, we can get more and more convinced that our guesses are true.

Going back to the advantages and disadvantages of the two translation types, the ESV has made a very good literal translation of 1:17. The ESV closely mirrors the form of the Greek text, but the problem is that readers won’t grasp the meaning, unless perhaps there are study notes to guide them. On the other hand, the NLT has the disadvantage that it doesn’t match the word-for-word form of the Greek, but it nails the meaning. God is the source of our righteousness. NLT translates: This Good News tells us how God makes us right in his sight. And the Greek idiom ‘from faith to faith’ means, “This is accomplished from start to finish by faith.” Finally, if you take the time to read verse 17 again, you will see that the quote at the end of the verse supports what Paul claims about the Good News about Christ.

I am passionate about people having access to at least one Bible that is a literal translation, and one that is a meaning-based translation.

Recently an elder in our church shared that he was struggling hard to read and understand Isaiah, Jeremiah, and Ezekiel. He was rather bitter in his complaints, saying, “Why did Jeremiah write like this? I can’t penetrate this stuff!” This is just one example of many I could share. Normal Christians like you and me who try to use a literal translation for devotional reading, and attempt to read every book in the Bible, will not enjoy the experience. This can clearly be seen in Indonesia, where the people have only had wide access to one literal translation since 1974. Indonesian Christians have been discouraged from reading their Bibles for too long, and that has seriously weakened the church throughout that country. Now, with our Plain Indonesian Translation, thousands of people have discovered that they enjoy reading the Bible. But now, through our 90-day Bible reading challenge, teenage kids and adults are rejoicing to find that they enjoy reading the New Testament, finishing it in 90 days, and many immediately start over to read it again.

Any Christian who wants to glorify God should read the whole Bible. And if we really want to glorify God, then we should read a translation that we understand. Reading a translation that you don’t understand fully will not help you or encourage you.

I need to give two important clarifications: Some people think that the NLT is a paraphrase because the first edition still contained some words or phrases that sounded like the Living Bible. The Living Bible deserves to be called a paraphrase, because it occasionally adds ideas not found in the original text, or fails to translate other things. But the New Living Translation is a highly researched and revised meaning-based translation. My second clarification is that The Message is an extreme paraphrase. Please don’t think it is a faithful translation. Please don’t quote it. Please don’t give it to a new Christian to read.

Here is the information about real-book Bibles I mentioned at the beginning of the podcast. I want you to know that no one at Tyndale House asked me to promote their products, and I am not getting paid anything for giving out this information.

Gale decided to give NLT Bibles to members of her Bible study groups, and I decided to give them to my small group. It has been a long time since we bought Bibles, and so we made some delightful discoveries. Tyndale House has several cool NLT Bibles right now. The NLT Illustrated Study Bible is incredible! Beautifully illustrated with maps and charts and many study notes and supplemental information. The hardcover edition is only $36.66. You might like the leather-like edition which is a bit more. However, at more than 2,500 pages, you won’t want to carry this Bible around.

Here’s what I am giving to some young people in our church, including our grandkids: There is a new kind of Bible developed by Tyndale House, called a Filament Enabled NLT Bible. This real-book Bible comes without study notes and maps, making it practical to carry and providing an uncluttered reading experience, but it has a companion cell phone app that gives you all the stuff you would get in a study Bible and even much more. You download the Filament app for your phone or tablet, and then you can take a picture of the page number or type in the page number for which you want to get more information. The app then gives you study notes, charts, timelines, and devotional material, including videos and even worship songs. There is a premium-value edition with a leather-like cover for just $15. For the person who wants to make notes, there is a beautiful wide margin edition available for $38. A large print Filament enabled Bible is about that same price. A genuine leather thin-line edition of the NLT Filament Bible is only $35.

I highly recommend an article linked at the very end of the episode notes entitled How Not to Argue About Which Bible Translation Is Best by Andy Naselli.

And may the Lord bless you ‘real good’.

LINKS:

https://sites.google.com/clarinetpages.net/read-the-bible-in-a-year/read/start-with-a-good-plan

See the second part of this page: Recommended Bible translations for devotional reading

Blog post:

https://dailybiblereading.libsyn.com/website/more-about-bible-translations

Fantastic article: How Not to Argue About Which Bible Translation Is Best

June 13, 2017 | Andy Naselli


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Wednesday, March 23, 2022

Joysightings 52 Defining Faith and The Long Walk


After being directly involved in Bible translation since 1983, I have wanted to share with younger generations about the things I have learned from my experiences as a Bible translator— the things that made the most impact on me through my years. I have now decided to put a few of my most important stories in this JoySightings podcast. I know that I am never going to write a book. But now if anyone ever asks about my experiences, I will have a place to send them: Go to JoySightings.info and start at episode 52. I hope to add several other stories this year. Today I will also read one more parable of Safed the Sage.

When we were about 7-8 years into the Orya translation project, back around 1991, Nahe asked one Sunday morning to have a private conversation with me. Nahe and I had never had much communication, so I felt it was an unusual request. I knew him mainly as a young guy who made his income by cutting trees into lumber with his chainsaw. He was strong and athletic, but a man of few words.

He came that evening and we sat down together in my candle-lit rustic cabin’s front room. He said, “You wouldn’t have heard this, because it happened in another village. I got very sick and died. When I came back to life, the men were already building my coffin. But while I was dead, I went to heaven and saw wonderful things. The people in heaven are so happy and rejoicing.”

He ended his story with tears in his eyes saying this, “I cry every single day because I know that someone like me can’t go to heaven. What do I have to do to be saved?”

I thought, “Oh boy! A chance to be a real missionary! This will make a good prayer letter.” (But I was in for a surprise!) I immediately answered his question from the book of Acts chapter 16, “Believe in the Lord Jesus Christ, and you will be saved.” (Acts 16:31)

Nahe answered, “That’s just it! How can I tell if I have believed?”

I responded incredulously, “Can’t you tell if you’ve believed something?”

And he said, “We Orya people don’t think so.”

That’s how the conversation went according to my understanding of it in those moments. But what we said really meant this:

I answered wrongly from the book of Acts, “Have faith in the Lord Jesus Christ, and you will be saved.”

Nahe’s answer made sense, “That’s just it! How can I tell if I have faith?”

I responded incredulously, “Can’t you tell if you have faith?”

And he said, “We Orya people don’t think so.”

The difference is between ‘believe’ and ‘faith’. It took a little while in the conversation before I figured out what Nahe was saying. This was a heavy moment for me, because I realized that the word for ‘believe’ that we had used in all our translation work for six years was wrong, including verses in Scripture booklets we had carefully checked and distributed.

Long before we arrived in Guay, the word that the Orya people used to translate ‘faith’ was ei gwen, or to have ‘inner fruit’. By ‘inner fruit’ the Orya meant the inside part that you eat when you take off the skin. It’s the inside of the papaya or watermelon. The situation might be compared to buying a papaya at the market. You don’t know whether the inside is red or yellow until you take it home and cut it open.

Nahe told me that the Orya people assumed that you couldn’t know if you had this inner fruit (or faith) inside you until you died. They thought that at the door of heaven, God would somehow do an operation to reveal if you had any of the right stuff inside you.

It was clear that if we used ‘have inner fruit’ to translate ‘believe’, then no Orya person could tell if they had done the required action to be saved. No one could have assurance of salvation! After that Sunday evening conversation with Nahe, all day Monday Boas and I and several others worked to make sure we found exactly the right word for ‘believe’ in Orya. The word for believe in Orya is not ei gwen, but taïblïblan.

There is a weird twist that has happened with the words for faith and believe in several languages that is not like the Greek words pisteuo and pistis. The Greek words have the same root, so they sound alike.

  Greek English Indonesian Orya
verb pisteuo I believe Saya percaya taïblïblan
noun pistis faith iman ei gwen
visually clearly related dissimilar dissimilar dissimilar

If only pisteuo (I believe) and pistis/pisteos (noun/possesive noun) were translated into English with similar looking words like ‘I’m confident’ and ‘confidence’, we wouldn’t have so many false teachings being spread around! But because ‘believe’ and ‘faith’ share no visible or audible root relationship, the English noun faith has been allowed to wander— so to speak. The cohesion between pisteuo and pistis that was obvious for the original readers in Grrek has been lost in translation. Perhaps because of the influence of the KJV on Indonesian translations, the same thing has happened in Indonesian. The result is that the Indonesian word iman (like ‘faith’ in English) is used for all sorts of things, including inner fortitude, vague hope, blind trust, denominational faith, and a force for good luck.

Notice what happens in verses like Ephesians 2:8: “For by grace you have been saved through faith. …” If you want to be saved, it would be a good idea to understand ‘faith’. But so many people who ask Nahe’s question, “How can I tell if I have faith,” will get all sorts of misleading answers.

Dear friend, anytime you want to understand what ‘faith’ means in a verse in the New Testament, just remember that you can substitute the word ‘believe’, ‘believed’, or ‘believing’ (whatever form fits) in place of the word ‘faith’. NLT translates Ephesians 2:8 as “God saved you by his grace when you believed. …” If you substitute the word ‘believe’ for ‘faith’ in translations that use that word, you will probably find that you want to add an object. You can choose an object from the context such as these: ‘believe in Christ’, ‘believe in the gospel’, ‘believe true teachings’, or ‘believe God’s promises’.

Now you know why in the Daily Bible Reading podcasts that I always substitute the word ‘believe’ or ‘fully believing’ for ‘faith’ in the NLT or GNT. It all stems from my conversation with Nahe. You see, I want people to know how to be saved.

Note that believing is a volitional act. We decide to believe, and we better hope our decisions are based on good logic and evidence. That is what makes it so different from the word ‘faith’. People believe that ‘faith’ just sort of happens. False teachers make money by promoting all sorts of things that they claim will increase your faith. But remember that in Greek, faith is the noun form for the verb believe. So if God gives you clear evidence of his power and love for you, like He did when he led the people of Israel out of Egypt, and then you refuse to believe in his good will for you, that is called stubborn disobedience. Believing is a volitional act. Deciding to believe what God says equals increasing your faith.

I wish I could tell you that Nahe followed through with my advice to fully believe in Jesus. Nahe’s widow goes to close friend Boas’ church, and I happened to meet her in his village two years ago. We both feel that Nahe never believed in Jesus to the point that it changed his life. But, interestingly, on that same visit to Boas’ village, two old friends there told me stories of their dying, going to heaven, and being told to return to this world. (If you ever experienced malaria, you would know how easy it would be to nearly die!) I am encouraged that both of my two old friends show signs of true new life in Christ.

Friends, I want everyone to get a clear answer to the question, “How can I be sure I am saved?” I want you to not get confused by the fuzzy word ‘faith’. Remember, faith is fully believing what the Bible says. Every time you read God’s Word and decide that you believe what you find there, you have increased your faith.

 


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Monday, February 21, 2022

Day 53: Pointers for understanding parables


Today I would like to give pointers for understanding Jesus’ parables. I consider the parable to be one of the greatest of all teaching devices, and a legacy of the Greatest Teacher. I will end this episode by sharing about one of my favorite writers of non-Biblical parables.

One little detail to understand is that the word ‘parable’ (Greek paraboles) had a wider meaning than we normally think of in English, and you may see this sometimes in the New Testament. In English, we normally think of a parable as a story that points to some deeper meaning. However, as an example, the word ‘parable’ is used for a one-sentence figurative teaching in Mark 7:17 where it refers back to Jesus’ statement in verse 15:

GW “Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes him unclean.”

In verse 17, the disciples ask Jesus to explain that ‘parable’.

With that footnote, I want you to know that I will really just be talking briefly about what we normally think of as parables, the story type.

In the episode notes, I give links to more complete and scholarly information than what I will present to you. In particular, I recommend viewing the 6 minute video from bibleproject.com entitled The Parables of Jesus.

https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE

Also in the episode notes, I have links to both a video and a good summary about Interpreting Parables by Bob Utley.

http://www.freebiblecommentary.org/special_topics/parable_interpretation.html

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Bob Utley’s Special Topic page on Interpreting Parables:

http://www.freebiblecommentary.org/special_topics/parable_interpretation.html

Bob Utley’s video on Luke 15:

https://www.youtube.com/watch?v=f76EvjGy7Jw

Don’t miss the cool video from BibleProject.com! Title: The Parables of Jesus

https://bibleproject.com/explore/video/how-to-read-the-bible-the-parables-of-jesus/?gclid=CjwKCAiAx8KQBhAGEiwAD3EiP4QNUoc8LNqt5sT1RKr4L_HS8qKT8Kjhm-f-kuhKtNBt3dhAdMOX5RoCD20QAvD_BwE

I appreciated the original thinking and humorous examples in this short article:

https://www.1517.org/articles/understanding-jesus-parables

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As I was thinking about what to mention to you, I was reading a historically-interesting commentary by Christopher Wordsworth from 1856, and I almost stumbled into a common error in interpreting parables, which is thinking of them as allegories. An example of this is Luke chapter 15, where we have the parable of the Lost Sheep, the Lost Coin, and the Lost Son. Wordsworth gives an allegorical interpretation, assigning an identity to all the characters. In this case, the shepherd is Christ, who searches for his lost sheep. That’s not too bad. But seeing the woman who loses one of her coins as a picture of the church, is definitely stretching things. Similarly in the Parable of the Lost Son, the father is interpreted as God, the younger son as the Gentiles who repent, and the older son as the Jews.

One of the things that leads people to take an overly allegorical approach to the parables has to be Jesus himself, in his foundational teaching about the parables found in Mark 4, Mat. 13, and Luk. 8. In Jesus’ explanation of the Parable of the Sower, He might almost contradict my last point about allegorical interpretation. It just happens that the Parable of the Sower (also called the Parable of the Different Kinds of Soil) has clear allegorical elements (the birds, path, rocky soil, etc), whereas for many other parables it doesn’t help to seek an allegorical identity for the various participants. A second thing that is unusual in the Parable of the Soils is that it has clear multiple teaching points, whereas most parables have a single, simple point.

I have mentioned all this heavy stuff to bring us around to this simple point: When we get too fancy in our interpretation of parables, we tend to miss the main point, which is to ask, “How does this apply to me?” The cool thing about parables is that Jesus intended them to be multi-purpose. People who were ready to believe in Jesus would get one interpretation, and the religious leaders criticizing Him would understand Jesus’ meaning very differently. Both groups got a correct interpretation, as Jesus intended, even though the interpretations were different.

This propensity of parables to be interpreted differently has a plus side and a negative side. On one hand, we must remember that parables are not good for determining doctrine. Let’s not decide the timing of Jesus’ second coming based on parables, but some of the parables clearly illustrate something about Jesus’ second coming. The plus side is that the Holy Spirit may use Jesus’ parables to say something very pointedly appropriate for you.

I have been amazed that in the Parable of Different Kinds of Soil I sometimes find that I am dangerously close to living amongst thorns, way too concerned with the cares of this life. But in a few months when I come across the parable again, I find that I have moved over to the rocky soil, meaning that I might glibly say that I love God’s Word, but on that day if I am honest, I have to admit that my roots are dangerously shallow.

Another illustration of a personal application for me is this, which I don’t think I have ever shared with anyone before: When I read the story of the prodigal son, I am reminded that I acted like the prodigal son, when I was young and thoughtless, by asking for part of my inheritance early. I didn’t realize that this was tantamount to wishing my father dead. How this must have hurt him! I wish I could tell him how sorry I am that I ever did that.

Don’t look to parables for decisions about moving to another city, quitting your job, or selling your house. That’s not what I mean by a personal application.

Finally, here are three final pointers:

  • Understanding the context and the audience Jesus was speaking to is key to understanding what Jesus was saying.
  • You can see a progression in Luke’s Gospel that leads from more general parables about the Kingdom of God, to Jesus’ identity as the king who will return, and to whom everyone will give an account.
  • Look to see if the Gospel writer or Jesus himself tells what He was driving at. And also take note of any surprising twist in the story. Such twists often give an important clue to the meaning.

Let me illustrate that idea of a surprising twist found in some parables. One of my favorite booklets that we printed to display our translation in Indonesia is a collection of 25 parables. If I am in Indonesia, I like to have that booklet handy in my bag. There was one devout Islamic taxi driver that took me to my home at least six times. Because of frequent traffic jams in Jakarta, a 20 minute trip can take two hours on bad days. So I started reading the parables to him. He was interested, and it was way better than trying to debate with him about our religions. After many of the parables he would say, “OK, yeah. I think we Muslims could agree with that one.” That continued until we got to the Parable of the Vineyard owner in Matthew 20. That’s the one where the vineyard owner gives all the workers the same pay for a full day’s work, even though some workers only worked for one hour. He responded, “What?! He did that? That’s crazy. That’s unfair!” This gave me an opportunity to talk about God’s kindness. We call it grace. God wants to be generous with us, because none of us can manage to earn our salvation. God designed this counterintuitive situation so that all glory would go to our Savior, and none would go to us.

As I will not be living in the same place in Jakarta when I go back in July, it is not likely that I will take that route again with the same taxi driver. It is not appropriate for me to share his name. But you can join me in praying for that taxi driver that I read parables to.

One of my spiritual fathers (Richard Burson) introduced me to the parables of Safed the Sage. Safed was the pen name of William E. Barton, who lived from 1861 to 1930. William Barton was a highly regarded Congregational pastor, and also a published expert on the life of Abraham Lincoln. Barton also edited a Sunday School newsletter (and in his day, Sunday School included adult classes). In the newsletters he first published his Parables of Safed the Sage. These were picked up by newspapers who republished them, and around 1919 the parables were published in several books. Happily, you can find Barton’s parables of Safed the Sage as free downloads at the Library of Congress website. They are in the public domain.

Barton’s writing style is humorous because he used an affected old-fashioned style of English, mixing in expressions like in the King James Bible. And he heightened the effect by using capital letters in strange places, for words that he wanted to highlight. So I feel that often his parables are better when read, rather than in audio form.

I have so appreciated Barton’s parables that I have recorded many of them for a podcast that I call JoySightings, found at joysightings.info. You can subscribe to this podcast in any podcast player.

I will give you two short examples of the parables of Safed the Sage in this podcast. They are different than Jesus’ parables in that Safed usually gives the meaning of his parable at the end. I think you will enjoy the experience of hearing a new parable. Think of how engaging Jesus’ parables would have been, and still are, for people hearing them for the first time!


The Gravity Trolley

I journeyed unto a distant State, even to California, and I rode upon a Trolley that ran Six miles back from the Railway Station into the hills. And I observed that all the way as we Ascended, the Motorman consumed Electric Current, but when we Descended, then did he shut off the Juice, and controlled our speed by means of the Brake, with an Emergency Brake at hand, and I spake unto certain of those with whom I rode, of the Trolley, and of how the Roadbed was all Up-Hill one way, and all Down-Hill the other way; and how they used two kinds of power, even Electricity and Gravitation, and each of them in one direction only.

And one of them spake unto me, saying, Thus it was intended when this Road was Surveyed, and before they had Electric Power; for in that day did they haul the cars Up-Hill with Mules; and there was a Platform upon the Rear of the Car, and the Mules Ascended the Platform and rode down. And they told me how the Mules soon learned the trick, so that as soon as they were unhitched they hastened to the rear of the car and climbed up.

And others told me many things about those Mules; and a certain Woman procured for me a Picture of the Car with the Passengers riding Inside and the Mules riding Outside, and the Mules enjoying it as much as the Passengers. And it pleased me much.

Now it came to pass in time that the Electric Current Emancipated the Mules, and the Owners of the Trolley sold the Mules. And farmers bought them at a good price, for the Mules were fat and strong. But it was a Bad Buy for the farmers.

For those Mules would pull the Plow Up-Hill to the end of the Furrow, and then turn around and seek to climb up on the rear end of the Plow in order to ride down! And when they found no Platform, then were they Troubled in their Mind and much Bewildered. Neither was it Possible ever to teach them to pull any load Down-Hill.

Now I know many people with whom this System worketh the other way, and who are very willing to be hitched up to a job that runneth down hill by Gravity or the labor of others, but who insist upon riding or being Unhitched when the Trolley hitteth the up-grade. For the work of the Lord hath its Up-Hill and its Down-Hill aspects, and if there be any Platforms provided for those who would ride, thou shalt find them already occupied by kindred souls who have beaten you to it.


On Rising Above the Clouds

I rode upon a Railway Train; and we were in the Rocky Mountains. And we awoke in the morning, and the Train was climbing, with two Engines pulling us, and one pushing behind. And we were nigh unto Twelve Furlongs above the sea.

And it came to pass as we ascended, that there were clouds below us, and Clouds upon the sides of the Mountains, but there were no clouds above us, but the clear shining of the Morning Sun.

And there came unto me a small Girl and her younger Brother, who were riding upon the Train, and we talked about the clouds. For so did John Ruskin, and Aristophanes, and the little lad was very happy, and said,

I have never been above the Clouds before.

And his sister was worldly wise. And she said, A Cloud ain't nothing but just fog.

And he said, Nay, but it is more. And behold now, how then is a cloud just under us, and we ride on top of it?

And she said, We are on the Rails, just as we always have been; and there can't nobody ride on a Cloud.

And the boy said, Jesus can ride upon a Cloud; For I saw a Picture of Him.

And the little girl said, Yes but that ain't us.

Now the little girl may have been right; but I thought within myself that this world hath too many people who look out on Life through her windows. For they see no sunlit Clouds, but only Fog; and they have little faith in rising above Clouds, but have confidence only in the Rails.

And I do not despise Rails, nor advise people to discard them and ride upon Clouds. Nevertheless, I have seen people rise above Clouds, and live in the sunlight of God. But I have known others who, whenever it is said unto them, Thus have other men done, or thus did the good Lord Jesus, make reply, Yes, but that ain't us.

And if it is spoken concerning the House of God, Thus did the Synagogue in Jonesville, and thus was it done by the Church in Smithville, they answer, Yes, but that ain't us.

And if it be said, Thou shouldest be a better man; for other men have risen above thy Clouds and thine Infirmities, they say, Yes, but that ain't us.

And when it is said, Thus hath the grace of God abounded in other lives, they say, Yes, but that ain't us.

But if it ain't, why ain't it?

For this cause did God dwell in human flesh: That men should never count any good thing impossible that they behold in the dear Lord Jesus.

For he is our peace, who hath broken down all middle walls, that men should no longer say, But that ain't us.

May the Lord bless you ‘Real Good’!

Phil


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