Wednesday, July 4, 2018

GN-Day_186


1KINGS 21-22:
What a cruel surprise it must have been for Elijah to bring about such an irrefutable display of God's power before the people, but then to have to flee for his life because of Queen Jezebel! Note that God deigned to speak twice to King Ahab. And the reason was: God wanted it known to Ahab and to us that He is not a territorial God. God also gave amazing, symbolic revelations of Himself in the story of His appearing to Elijah at Mount Sinai. Finally, in yesterday’s reading, Elijah's successor, Elisha, was introduced.

PSALM 122:
Consider how exciting it would have been to make a pilgrimage to Jerusalem. And let’s all keep ‘marching to Zion’.

JOHN 10a:
This is a place where our chapter divisions in our Bibles probably do not serve us well. In the original manuscript by John, there would not be any separation between what Jesus said to the Pharisees to answer their question about spiritual blindness, and this chapter. In fact, in John’s day they didn’t even have spaces between words. So in all likelihood, there was not even a new line to start this teaching. So let’s envision Jesus giving this teaching while the previously blind man and the Pharisees were listening.

NLT Translation note:
Ps. 122:4 All the tribes of Israel—the LORD’s people— make their pilgrimage here.
They come to give thanks to [0//the name of] the LORD, as the law requires of Israel.


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Saturday, June 30, 2018

NE-DBRP_015


The complete episode notes for this podcast are attached as a PDF file. Many podcast aggregator apps will not let you see these attachments. Using our dedicated DBRP listening app, you can get the PDF file by clicking on the wrapped present icon. Or you can find the PDF attached to this podcast at our website, dailybiblereading.info.

For information about all the different categories of podcasts under the DBRP banner, see dailybiblereading.info.

Here is the link to our Digging Deeper Facebook group


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Tuesday, June 12, 2018

Phil & Gale's newest letter

This is our letter sharing about my LONG trip to Indonesia,

  • and about Gale joining me there for two wonderful weeks,
  • and what the Lord is doing among the Orya people.

This is a temporary post. I will remove it someday.

Because of the limitations involved with a Text Post, and because I want to share pictures to all readers, I ask you to click this link in order to view the PDF file.


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Friday, May 18, 2018

Mid-May There, and back again


Hi, friends!

I’m back after one of my longest trips to Indonesia. My trips usually run 7 weeks. But because Gale was able to come for two weeks while I was there, this trip was 11 weeks.

Some of you probably remember that our daughter, Rachel, also works with PBT. She worked for three years in Tanzania, but her health challenges (including the kinds of foods she can eat) made it difficult to live there any longer. After coming home, she stayed with us for a few months of recovery before moving two weeks ago to Dallas, where she is now working in the finance office at our organization’s headquarters.

 After working through various challenges, she left for Dallas full of joy in anticipation of taking up her new work. And her work has gone well— including learning new accounting software. But she didn't anticipate that the place she had rented to live in would be filled with mildew and black mold. Rachel already struggles with health challenges that are like her mother's, and that includes a sensitivity to mold and mildew. She has cleaned as deeply as she can in her area, but the problem remains throughout the house. Recently our son, David, was on a business trip to Dallas and stopped in to visit Rachel. He said his eyes started watering as soon as he stepped into the place.

Please ask the Lord to quickly provide Rachel a good place to live that will not cause allergic reactions. Housing is very tight in the Duncanville area, south of Dallas. So finding a vacancy and getting a reasonable price are both difficult.

Since coming back, my first major job was to typeset our Plain Indonesian Translation NT (TSI) for edition 2.3. While I have prepared smaller books for publishing, I have never had to do a whole NT. I praise the Lord that the Lord has enabled me do a passable job just using humble open source software. The job is not quite finished. Please pray that my team and I will be able to catch any errors that linger in the layout. Through the generosity of a donor in another country, 9,500 copies of this edition will be sold at a subsidized price of $2.50, and 500 will be given away. Please pray that the Lord would do exactly like He says in his Word, that his Word would not return void, but would cut deep into the very soul and spirit of each reader, bringing a harvest of repentance and transformed lives.

Daniel, the office manager for our non-profit organization, called Albata, recently had the opportunity to attend a conference and prayer gatherings in the province of Sulawesi. He took copies of our NT along with him, some to give away, others to sell. He was disappointed that he was not able to get any time to present about our translation in a conference meeting, so he just prayed that God would work somehow. He had only given  a place for our display. But the regional head of the Fellowship of Churches was there, and Daniel gave him a free copy of or NT. The next morning, that man was the speaker for the morning devotions. He preached from our TSI NT! He said something like, “When I read in this translation, the points I want to speak on just leap out of the page.” Another pastor there bought a copy. He spoke for the next morning’s devotions, again reading from and preaching from our NT. When things like this happen, we don’t need to give presentations. The Lord himself promotes his Word! Praise God! What a great answer to prayer.

The prayer request that I have mentioned again and again is that we in Albata would finish a high quality draft of the whole OT by sometime in 2020. It actually is beginning to look like we may meet that goal. But our further goal of getting all of the OT checked and ready for publication in 2022 seems almost impossible. There is a way out of this impossible situation, and it is something I hope you will join us in asking the Lord for.

Let me introduce the answer to my impossible situation by telling a little of what happened on my trip. Several things worked together so that I had a noon meal with three young single ladies in a large mall in Jakarta. Let me just say that they are from two different churches that already support Albata, and all three are from well-to-do families. All speak English fluently, and one is a graduate of Cornell in the USA, another with a degree from Australia. Two teach online courses. All had another wonderful thing in common: They all would like to help Albata meet the goal I just mentioned. So I asked them, “How can we find and involve more people just like you in completing our Bible translation?” The three young women turned out to be the experts God had appointed to answer that question! As a result of that meeting, I will create a new online course with the goal of training volunteers to help our translation team. Their advice included that the course needs to touch the listener’s hearts to motivate them to give their time, and I need to tell stories that will powerfully share our vision.

But, argh! I’m not good at telling stories! And this requires me to make some videos. This is NOT something that was on my want-to-do list! Please pray that God will enable me to make an interesting and engaging course that will be successful in reaching the hearts volunteers to be involved in a hands-on way in our Bible translation work. Please pray that we can manage the results so that the volunteers actually help, and not slow down our progress. There is something here that pertains to the Daily Bible Reading Podcast: I will not be able to release any new episodes until this course is set up and operating.

On May 6th, a family of 6 living in Surabaya, Java, split up and went to three different churches, and all set off suicide bombs that killed 25 people and injured others. Tension between Christians and Muslims has been increasing, and part of the reason are certain political events that have happened recently.

I tell about that to give a little perspective to another prayer request: We are adapting our current NT translation for use by Muslim background believers. This month we for the first time floated the Gospel of Mark at our web site. Because of the interests and needs of that group, the translation will be designed to be viewed in two columns together with the Greek text, and it will include many more footnotes showing how the source text has been translated.

I flew to visit with a consultant concerning that NT translation. Since it was an early flight, I ordered a taxi to pick me up at 3AM. The taxi driver was friendly and we started talking about the governor of Jakarta who was given a two-year jail sentence relating to his Christian beliefs. Then he said, “I’m a Christian myself. But I am originally from Aceh (a hotbed of radical Islam). Both my father and mother are devout Muslims and have even taken the required haji trip to Saudi Arabia.” He went on to describe how he was raised to be devout like his parents. He repeatedly went to a small church in the town, stole Bibles, and then burned them. He thinks he must have burned over 100 of them. But one day, a scrap with one verse didn’t burn up. He stuck the fragment in his pocket. It said, “I am the way, the truth, and the life. No man comes to the Father but by me.” Beginning with that night, the Lord began to speak to him. He stole another Bible, but this time didn’t burn it. Instead he took it home and secretly searched in it to find that verse. But after four months he still couldn’t locate it. In anger he went to the church on a Sunday morning and kicked at the door while people were singing. They let him in and demanded, “Where is this verse!” It only took them a minute to locate John 14:6. Then his question was, “Who is the person who said, ‘I am the way, the truth and the life?’” The answer was, “That’s Jesus.” “Then I want to follow him,” he said.

But he didn’t tell his parents. He left home. But after working in other cities for a few years, he went back home to tell his parents. He wanted to tell them about his conversion before he got baptized. His parents’ response was what might be expected. A huge argument erupted. He was stabbed twice in the back. Then someone took a huge rock and cracked his skull with it. When he came to, his body had been thrown out in the jungle. (At this point, still on the way to the airport, he took my hand and placed it on his head, so that I could feel the indentation in his skull.)

Then I said, “Your story is almost like the man who is working with me to create a new New Testament translation for Muslim background believers in Indonesia. His name is ___ (we’ll call him Zack today), He’s also from Aceh. He also was almost killed when he believed in Christ because of reading a Bible.” Then the taxi driver said, “Oh, Zack! Is he real short?” And I said Yes.

There are around 20,000 Bluebird taxi drivers in Jakarta. What are the chances that I would be picked up by a driver who had met Zack two months earlier? And this happened on the day I was traveling to meet a consultant for the special NT translation being prepared for such people!

I want to repeat and hopefully simplify a couple of announcements I made in my News from Jakarta post one month ago. (That was a text only post, not a podcast. I recorded a podcast, but experienced a software meltdown making it so that I couldn’t edit my recording.)

  • If you access the Daily Bible Reading podcasts via the Devotional Content page inside the YouVersion app, then I want you to be aware that the search string encoded in the Podcast Choices link is often not working well. Try adding the letter p to the front of that search string, or if you search for podcast released this year, add the letter y to the front of that search string.
  • The same is true for the DBR website as well. If you just search for a day number 130, (and search without any other characters from the file name) you will also find all the podcasts that include Psalm 130 as well. It is better to add a few more letters matching the file name of the series you want to listen to, in order for your desired podcast to come up on the top of the results.

May the Lord bless you 'real good'!

 






Check out this episode!

Thursday, April 19, 2018

News from Jakarta 19April2018

Hi everyone!

I tried to record this update here in Jakarta and failed miserably! The audio editing app that I tried to use on my tablet wasn’t able to export the finished product. So all I can do is post this text update.

I took my wife (Gale) to the airport in the middle of last night. She is now in a plane on the way across the Pacific bound for Chicago. Tomorrow at a similar red-eye time, I will be on my way to Makassar in South Sulawesi, and after a couple of days I will go from there to Papua.

This was Gale’s first time back in Indonesia since 2005. And this was a totally new experience to her, because she never spent any time previously in Jakarta, the capital city. The main event was (of course) spending time with Hannah and Brandon’s family, including Ava (9), Joel (8), and Devin (2). I read Tales of the Kingdom and Tales of the Resistance (by David and Karen Mains) to Ava and Joel. (Those books are included for your listening pleasure in the Joy Sightings series, starting at episode 012. When I recorded them, I didn’t anticipate that I would ever get to read those books to Ava and Joel in person.) All our time with the kids was precious. Devin is increasing in his vocabulary daily, but unfortunately he never mastered the difference between saying Gramma and Grampa. He knows Grampa better, because I am here more than Gale. So I am sure Gale will want to come again, so that she can hear him say Gramma.

One special highlight with Hannah’s family was visiting the Safari Park (Taman Safari) in Bogor. (There is another similar park in Bali.) The Bogor Safari Park is a world class attraction and we would have gladly spent another day there.

I want to make a couple of announcements:

  • This announcement is only for people who are a few days ahead in the yearly 3D schedule: Tomorrow I leave for Papua for almost 2 weeks, and right now Papua does not have Internet because of a break in an undersea fibre optic cable. So I have queued up episodes in the NL and GN series through May 6. The problem is that when I rename an episode and place it in the queue, that episode is no longer available under the old name. So if you are one who is listening ahead of schedule and looking for one of last year’s episodes (let’s saya you are 10 days ahead), you may need to pick one of the older episodes with the same day number. The newer series has names that start with NL and GN, and the older ones have names that start with NLT and GNT. (The difference is between NL and NLT.) Sorry for this temporary glitch.
  • Second: This announcement is for those who listen to DBRP episodes using the YouVersion Bible reading app: On some devices (like my Android tablet), the automatically generated search string is not specific enough. Let’s say (for example) that I hit the Podcast Choices link in the YouVersion app for day 114. The search string that will appear at the top of the results page is _114. But unfortunately, that will return results that include the episodes where Psalm 114 was read, and any other episodes that include the number 114 anywhere in the devotional text. So, from now until we finish the book of Psalms, it will help you find the episode you want if you put one or more letters of the file name in the search string. If you are searching for one of this year’s series, put a y (or the whole word ‘day’) before the underscore. If you are searching for an older episode, put the letter p before the underscore. (Older episodes have the letters DBRP before the underscore.) My tablet will only show about 6 search results, and that often isn’t enough for me to see the episode I want. Make a more specific search string, or use the dailybiblereading.info web site. The website shows more results when using an abbreviated search string.

 

 

I want to share some prayer requests with you:

  • I will soon be in Papua. There are five of my translation team members who live in Papua. It will be more difficult to work with the team members without the aid of the Internet. I think that the Lord may have other plans for my time in Papua. Perhaps the Lord would like for me to spend more time in Orya villages. The Orya people are the ethnic group we worked with for 21 years, and I am more and more convinced that continuing contact with me is important in encouraging them to continue walking with the Lord. Another project is to work with my team in developing a new online Bible translation course. This new course is needed to make it possible for more volunteers to be involved in checking and revising our Old Testament translation.
  • Please pray that the draft of the Old Testament will be finished sometime in 2020, and that it will all be checked so that we can publish it in 2022. Such quick progress would normally be considered impossible. Let’s pray for miracles to happen.
  • I’ll be 72 in 2022. This is one reason Gale prays daily that someone will be appointed by the Lord to continue my work here. It would be best if the Lord would provide someone NOW, so that he or she could be mentored to lead our Bible translation organization into the future.
  • Hannah’s husband (our son in law, Brandon) leads the Roshan Learning Center, which is a ministry to refugees who get stuck in Indonesia on their way to some other country. Most of them want to go somewhere like the USA, Canada, or Australia. Now is not a great time to be a refugee. I am thankful that the Lord has given a ministry to Brandon that perfectly fits his talents and is fulfilling as a ministry helping these people.
    • My main prayer request right now is for Hannah and Ava and Joel. There is one American family that is their close friends here. They have kids that match the gender and ages of Ava and Joel. But that family will return to the USA in June, leaving Hannah’s family rather friendless. Having few friends, and having to say goodbye to very close friends is a part of mission life. Trying to make friends with different families is difficult for them in this big city. Most often there are deep cultural differences between the families, or huge economic differences, or if they find an American family with kids the right ages, they may live hours away. So please pray for the Lord to give wisdom and help, and provide friends for Hannah’s whole family, including Brandon, and especially for Hannah herself, and Ava and Joel.

 

Thank you for praying for us!

May the Lord bless you ‘Real Good’.


Check out this episode!

Sunday, February 18, 2018

NE-DBRP_014 GEN.25 GEN.26 JOB.14 MRK.9.1-29


The complete episode notes for this podcast are attached as a PDF file. Many podcast aggregator apps will not let you see these attachments. Using our dedicated DBRP listening app, you can get the PDF file by clicking on the wrapped present icon. Or you can find the PDF attached to this podcast at our website, dailybiblereading.info.

For information about all the different categories of podcasts under the DBRP banner, see dailybiblereading.info.

Here is the link to our Digging Deeper Facebook group


Check out this episode!

Wednesday, February 14, 2018

ThereBack_Again_Feb2018_first_trip


This podcast is sharing news from our family for February 2018. I will basically be commenting and adding to our recent e-mail update. If you want to be in the know about what is happening with us, use the link given in the episode notes to sign up for our e-mail updates. They are always entitled There, and Back Again. We’ve been using that title since around 1987 (which, by the way, was long before the Hobbit movie). Also, to see the pictures I will mention, please see the PDF file attached to this podcast.

Links:
If you would like to get our e-mail There, and Back Again letters, here is the link to sign up.  

The PDF file can be downloaded from this episode’s page at dailybiblereading.info, or using our dedicated listening app. If you don’t have that app or have other questions, please see the ReadMe First file linked in the header of dailybiblereading.info.


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Saturday, February 10, 2018

JoySightings_047


Three more parables from The Wit and Wisdom of Safed the Sage:

  • The Next Time
  • Eden and the Serpent
  • The Height of the Sky

Check out this episode!

NL-Day_042


EXODUS 23-24:
Yesterday we heard laws regarding treatment of slaves, cases of personal injury, protection of private property, and social responsibility.

Job 42:
After three chapters of God confronting Job, Job gives his final response, and we hear of God’s blessings to him.

Luke 2a:
Yesterday in Luke, Mary visited Elizabeth, and we read Mary's song of praise, and later John's father Zechariah prayed his prophetic prayer.

GNT Translation notes:
Luk. 2:15 When the angels went away from them back into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us [about].”
33 The child's father and mother were amazed at the things Simeon [had] said about him.
34 Simeon blessed them and said to Mary, [the child’s//his] mother, “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God which many people will speak against 35 and so reveal their secret thoughts. And sorrow, like a sharp sword, will break your own heart.”

NLT Translation notes:
Exo. 23:17 At these three times each year, every man in Israel must appear before [Me,/0] the Sovereign[, the/0] LORD .
25 “You must serve only [Me,/0] the LORD your God. If you do, I will bless you with food and water, and I will protect you from illness.


Check out this episode!

Saturday, February 3, 2018

NE-DBRP_013 GEN.24 JOB.13 MRK.8.22-38


The complete episode notes for this podcast are attached as a PDF file. Many podcast aggregator apps will not let you see these attachments. Using our dedicated DBRP listening app, you can get the PDF file by clicking on the wrapped present icon. Or you can find the PDF attached to this podcast at our website, dailybiblereading.info.


Check out this episode!

Monday, January 29, 2018

GN-Day_030


GENESIS 49-50:
In yesterday's reading, Jacob blessed Pharaoh, Joseph lead powerfully during the worst of the famine, and Jacob blessed Ephraim and Manasseh— putting the younger Ephraim above his older brother. (And if you remember Jacob's story, you'll know where he got that idea.)

JOB 30:
In the GNT, this is the 2nd of Job’s three chapters stating his complaints. In the NLT, this is the 5th chapter of his monologue. Yesterday Job spoke of his previous blessed life and high position. In this chapter he tells of his anguish.

1PETER 4:
Yesterday in chapter 3 he gave instructions to wives, husbands, and all Christians— particularly when we suffer. NOTE: The final verses of chapter 3 having to do with Noah's day and spirits in prison have caused much debate. I agree with the maxim that states that in interpretation “Context is king.” It is therefore best to let the ending verses of chapter 3 be interpreted for us by what Peter says in chapter 4, verse 6. Let’s begin by re-reading 1PETER 3:17-22.

GNT Translation notes:
Gen. 49:12 [NLT puts in the text the alternate translation that GNT puts in the footnote: 12 His eyes are darker than wine,
and his teeth are whiter than milk.//GNT text:
12 His eyes are bloodshot from drinking wine,
His teeth white from drinking milk.]
====
1Ptr. 3:20 These were the spirits of those who had not obeyed God when he waited patiently during the days that Noah was building his boat. The few people in the boat — eight in all — were [safely brought through//saved by] the water,
3:21 which [is//was] a symbol pointing to baptism, which now saves you. It is not the washing away of bodily dirt, but the promise made to God from a good conscience. It saves you through the resurrection of Jesus Christ
4:6 That's why the Good News was given by Christ to those spirits in the world of the dead. Let that be a warning to all of us: God will judge all mankind according to what we have done. But the Good News has been given so that we can live with God forever. (PET)
[I don't agree with those who do all sorts of interpretational gymnastics in order to say that the spirits in this verse are not the same as those just a few verses before. One of the main principles of interpretation is to let Scripture interpret Scripture— and even more so when it is the same author and in the same context. (Remember that Peter is not the one who came up with the unfortunate chapter break here.) I call on those who feel it necessary to find a difference between the ‘spirits’ to examine the doctrinal principles that force them to go to such lengths. Is it your doctrine that people are never given a second chance for salvation after death? In that case, just consider that God was starting the world all over in the flood, and God has the right to make a special case for those pre-flood people. In our own case, I agree, God will not give us a second chance after death. Actually, the way we have translated verse 6 above eliminates the second chance problem.]

NLT Translation notes:
Job 30:9 “And now [even] they mock me with vulgar songs!
They taunt me!
====
1Ptr. 4:1 So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have [have made the decision to be] finished with sin.
6 That is why the Good News was preached to those who are now dead —so although they were destined to die like all people, they [could//might//now] live forever with God in the Spirit.
18 And also [the Scripture says], “If the righteous are barely saved, what will happen to godless sinners?”


Check out this episode!

NL-Day_030


GENESIS 49-50:
In yesterday's reading, Jacob blessed Pharaoh, Joseph lead powerfully during the worst of the famine, and Jacob blessed Ephraim and Manasseh— putting the younger Ephraim above his older brother. (And if you remember Jacob's story, you'll know where he got that idea.)

JOB 30:
In the GNT, this is the 2nd of Job’s three chapters stating his complaints. In the NLT, this is the 5th chapter of his monologue. Yesterday Job spoke of his previous blessed life and high position. In this chapter he tells of his anguish.

1PETER 4:
Yesterday in chapter 3 he gave instructions to wives, husbands, and all Christians— particularly when we suffer. NOTE: The final verses of chapter 3 having to do with Noah's day and spirits in prison have caused much debate. I agree with the maxim that states that in interpretation “Context is king.” It is therefore best to let the ending verses of chapter 3 be interpreted for us by what Peter says in chapter 4, verse 6. Let’s begin by re-reading 1PETER 3:17-22.

GNT Translation notes:
Gen. 49:12 [NLT puts in the text the alternate translation that GNT puts in the footnote: 12 His eyes are darker than wine,
and his teeth are whiter than milk.//GNT text:
12 His eyes are bloodshot from drinking wine,
His teeth white from drinking milk.]
====
1Ptr. 3:20 These were the spirits of those who had not obeyed God when he waited patiently during the days that Noah was building his boat. The few people in the boat — eight in all — were [safely brought through//saved by] the water,
3:21 which [is//was] a symbol pointing to baptism, which now saves you. It is not the washing away of bodily dirt, but the promise made to God from a good conscience. It saves you through the resurrection of Jesus Christ
4:6 That's why the Good News was given by Christ to those spirits in the world of the dead. Let that be a warning to all of us: God will judge all mankind according to what we have done. But the Good News has been given so that we can live with God forever. (PET)
[I don't agree with those who do all sorts of interpretational gymnastics in order to say that the spirits in this verse are not the same as those just a few verses before. One of the main principles of interpretation is to let Scripture interpret Scripture— and even more so when it is the same author and in the same context. (Remember that Peter is not the one who came up with the unfortunate chapter break here.) I call on those who feel it necessary to find a difference between the ‘spirits’ to examine the doctrinal principles that force them to go to such lengths. Is it your doctrine that people are never given a second chance for salvation after death? In that case, just consider that God was starting the world all over in the flood, and God has the right to make a special case for those pre-flood people. In our own case, I agree, God will not give us a second chance after death. Actually, the way we have translated verse 6 above eliminates the second chance problem.]

NLT Translation notes:
Job 30:9 “And now [even] they mock me with vulgar songs!
They taunt me!
====
1Ptr. 4:1 So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have [have made the decision to be] finished with sin.
6 That is why the Good News was preached to those who are now dead —so although they were destined to die like all people, they [could//might//now] live forever with God in the Spirit.
18 And also [the Scripture says], “If the righteous are barely saved, what will happen to godless sinners?”


Check out this episode!

Sunday, January 28, 2018

GN-Day_029


GENESIS 47-48:
In yesterday's reading, Jacob arrived in Egypt with his family. Excluding more extended family, the whole group numbered 70 people at that time.

JOB 29:
Yesterday we heard the chapter in praise of God’s wisdom, which GNT attributes to Zophar. Today Job speaks of his former blessings, in the first of three chapters which are the final statement of his case.

1PETER 3:
Peter packed each sentence with meaning. I encourage you to take time to read the first two chapters slowly and think about Peter’s descriptive words. Yesterday, for instance, we read the wonderful “Living Stones” passage— which pictures deep meaning about our spiritual identity because of our being built upon (or, joined as one with) Christ, the Cornerstone.

At the end of chapter 2, Peter taught about submitting to governmental leaders, and slaves submitting to their masters.

NLT Translation notes:
Job 29:12 For I assisted the poor in their need
and the orphans who [needed/required] help.
18 “I thought, ‘Surely [my death will come after a good, long life//I will die surrounded by my family
after a long, good life] and I will be surrounded by my family.
24 When they were discouraged, I [had only to smile//smiled] at them.
My look of approval was precious to them.
====
1Ptr. 3:15 Instead, you must worship Christ as Lord of your life. And if someone asks about [where you have placed your hope//your Christian hope], always be ready to explain [about Christ/it].


Check out this episode!

NL-Day_029


GENESIS 47-48:
In yesterday's reading, Jacob arrived in Egypt with his family. Excluding more extended family, the whole group numbered 70 people at that time.

JOB 29:
Yesterday we heard the chapter in praise of God’s wisdom, which GNT attributes to Zophar. Today Job speaks of his former blessings, in the first of three chapters which are the final statement of his case.

1PETER 3:
Peter packed each sentence with meaning. I encourage you to take time to read the first two chapters slowly and think about Peter’s descriptive words. Yesterday, for instance, we read the wonderful “Living Stones” passage— which pictures deep meaning about our spiritual identity because of our being built upon (or, joined as one with) Christ, the Cornerstone.

At the end of chapter 2, Peter taught about submitting to governmental leaders, and slaves submitting to their masters.

NLT Translation notes:
Job 29:12 For I assisted the poor in their need
and the orphans who [needed/required] help.
18 “I thought, ‘Surely [my death will come after a good, long life//I will die surrounded by my family
after a long, good life] and I will be surrounded by my family.
24 When they were discouraged, I [had only to smile//smiled] at them.
My look of approval was precious to them.
====
1Ptr. 3:15 Instead, you must worship Christ as Lord of your life. And if someone asks about [where you have placed your hope//your Christian hope], always be ready to explain [about Christ/it].


Check out this episode!

Saturday, January 27, 2018

NE-DBRP_012 GEN.22 GEN.23 JOB.12 MRK.8.1-21


Hi! Thanks for listening to this NE series number 012. 

Please see complete information about all DBRP podcasts at dailybiblereading.info. Our Digging Deeper Facebook group is linked here in the episode notes.

The complete episode notes for this podcast are attached as a PDF file. Many podcast aggregator apps will not let you see these attachments. Using our dedicated DBRP listening app, you can get the PDF file by clicking on the wrapped present icon. Or you can find the PDF attached to this podcast at our website, dailybiblereading.info.

I will not be continuing to share extended comments in connection with the NE podcast series. I have realized that Either I cannot continue to give comments for each NE series podcast, Or I will need to space the podcasts even farther apart.

My real job is as a Bible translator for the people of Indonesia. Recently my work has expanded from overseeing one major translation project to overseeing two of them. I hope this will help you understand my reasons for not continuing with comments at this time. I do not rule out that I will decide to record comments for some future episode.

For you who have been listening to the comments, this would be a good time for you to give me feedback. You can do that through the Contact link at dailybiblereading.info.


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GN-Day_028


GENESIS 46:
In yesterday’s two chapters, Joseph's brothers went back to Egypt with Benjamin, Joseph's younger brother. Joseph contrived a creative way to reveal his identity. When Pharaoh heard about Joseph's brothers, he helped provide for Jacob's family to come to Egypt.

JOB 28:
This chapter and part of the previous chapter are assigned to Zophar in the GNT. NLT goes strictly with the assignments of speakers as in the Hebrew, where all of this is assigned to Job. Starting in 27:13, NLT therefore makes it clear that Job’s words, which sound mighty like what his opponents have said, are him (rather sarcastically) repeating their arguments.

1PETER 2:
Peter addressed his letter to “To God's chosen people who live as [refugees/foreigners] scattered throughout” various provinces. But it is clear that Peter also has a spiritual meaning in mind, as the song says, “This world is not my home.” In chapter 2, Peter again comforts us and gives wonderful descriptions of our identity because of being joined to Christ. The first verse of chapter 2 starts with ‘then/So’, so let’s recall the last verses of chapter 1, starting at v22.

NLT Translation notes:
Job 28:6 [Down there/Here] the rocks contain precious lapis lazuli,
and the dust contains gold.
16 [Wisdom is//It’s] worth more than all the gold of Ophir,
greater than precious onyx or lapis lazuli.
19 Precious peridot from Ethiopia cannot be exchanged for [wisdom/it].
====
1Ptr. 2:5 And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of [Christ Jesus//Jesus Christ], you offer spiritual sacrifices that please God.
6 As [God says in the Scriptures// the Scriptures say],
“I am placing a cornerstone in Jerusalem,
chosen for great honor,
and anyone who [believes/trusts] in him
will never be [disappointed/disgraced].”
[Both meanings for this word are good. I simply prefer 'disappointed'. I think the idea is that No one who trusts in Him will find out that they have believed a lie. See Biblewebapp.com.]
7 Yes, you who [believe/trust] in him recognize [how precious that Cornerstone is!//the honor God has given him.]
But for those who reject him, [the Scriptures say,]
“The stone that the builders rejected
has now become the cornerstone.”
[In 7a, NLT is not wrong. (Almost always when I make changes, it is not correcting mistakes, but simply choosing an alternative.) The Greek is very terse: “For you who believe therefore is the honor,” And the choice of meaning may be conditioned on what choice the translator has made at for  disgraced /disappointed' above. I totally do not like ESV here: “So the honor is for you who believe,” Such a translation takes the focus off Christ and puts it on us. It seems to me that NIV is much better: “Now to you who believe, this stone is precious.”]
9 But you are not like that, for you are a chosen people.
You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. [As the Scriptures say,/0]
11 Dear friends, I warn you as “temporary residents and foreigners” [in this world] to keep away from worldly desires that wage war against your very souls.
13 For the Lord’s sake, respect all human authority— whether [that be/0] the king as head of state,
16 [You//For you] are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil.
21 For God [has/0] called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps.


Check out this episode!

NL-Day_028


GENESIS 46:
In yesterday’s two chapters, Joseph's brothers went back to Egypt with Benjamin, Joseph's younger brother. Joseph contrived a creative way to reveal his identity. When Pharaoh heard about Joseph's brothers, he helped provide for Jacob's family to come to Egypt.

JOB 28:
This chapter and part of the previous chapter are assigned to Zophar in the GNT. NLT goes strictly with the assignments of speakers as in the Hebrew, where all of this is assigned to Job. Starting in 27:13, NLT therefore makes it clear that Job’s words, which sound mighty like what his opponents have said, are him (rather sarcastically) repeating their arguments.

1PETER 2:
Peter addressed his letter to “To God's chosen people who live as [refugees/foreigners] scattered throughout” various provinces. But it is clear that Peter also has a spiritual meaning in mind, as the song says, “This world is not my home.” In chapter 2, Peter again comforts us and gives wonderful descriptions of our identity because of being joined to Christ. The first verse of chapter 2 starts with ‘then/So’, so let’s recall the last verses of chapter 1, starting at v22.

NLT Translation notes:
Job 28:6 [Down there/Here] the rocks contain precious lapis lazuli,
and the dust contains gold.
16 [Wisdom is//It’s] worth more than all the gold of Ophir,
greater than precious onyx or lapis lazuli.
19 Precious peridot from Ethiopia cannot be exchanged for [wisdom/it].
====
1Ptr. 2:5 And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of [Christ Jesus//Jesus Christ], you offer spiritual sacrifices that please God.
6 As [God says in the Scriptures// the Scriptures say],
“I am placing a cornerstone in Jerusalem,
chosen for great honor,
and anyone who [believes/trusts] in him
will never be [disappointed/disgraced].”
[Both meanings for this word are good. I simply prefer 'disappointed'. I think the idea is that No one who trusts in Him will find out that they have believed a lie. See Biblewebapp.com.]
7 Yes, you who [believe/trust] in him recognize [how precious that Cornerstone is!//the honor God has given him.]
But for those who reject him, [the Scriptures say,]
“The stone that the builders rejected
has now become the cornerstone.”
[In 7a, NLT is not wrong. (Almost always when I make changes, it is not correcting mistakes, but simply choosing an alternative.) The Greek is very terse: “For you who believe therefore is the honor,” And the choice of meaning may be conditioned on what choice the translator has made at for  disgraced /disappointed' above. I totally do not like ESV here: “So the honor is for you who believe,” Such a translation takes the focus off Christ and puts it on us. It seems to me that NIV is much better: “Now to you who believe, this stone is precious.”]
9 But you are not like that, for you are a chosen people.
You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. [As the Scriptures say,/0]
11 Dear friends, I warn you as “temporary residents and foreigners” [in this world] to keep away from worldly desires that wage war against your very souls.
13 For the Lord’s sake, respect all human authority— whether [that be/0] the king as head of state,
16 [You//For you] are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil.
21 For God [has/0] called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps.


Check out this episode!

Friday, January 26, 2018

GN-Day_027


GENESIS 44-45:
Yesterday we heard of Joseph's brothers on their first and second trips to Egypt. [GNT only: Regarding my comment in yesterday’s podcast about Joseph giving wine without limit, it is likely that He was showing the normal generosity of a wealthy host. I very much doubt that under these circumstances his brothers would have allowed themselves to become drunk.] We pick up the story, still in Joseph's palace on the second trip.

JOB 27:
In the NLT, this chapter is the 2nd chapter of Job’s six-chapter-long speech. But in the GNT Zophar interrupts and carries on through chapter 28.

FIRST PETER 1:
In the last chapter of Mark’s Gospel, we read about the resurrection of Jesus. Since Mark very likely wrote his gospel based on Peter's information, it seems fitting that we move to Peter's two letters now. Evidently Peter spent the last decade of his life in Rome, where he was martyred around the year 64. Mark (whom Peter fondly refers to as ‘his son’ in chapter 5) was with him in Rome when this was written. Silas— whom we will hear of later in Acts, was the secretary for writing this letter. Scholars do not doubt that this letter is from Peter.

Here are a couple of quotes from Constable’s Notes. Constable quotes Selwyn:

“Along with [1Peter’s//its] [end times//eschatological] focus there is much emphasis on holiness (personal, social, and communal), hope, salvation, community, relationship to the world, the Trinity, and especially suffering.”

“… despite its brevity—only 105 verses in all—[1Peter/it] is a microcosm of Christian faith and duty, the model of a pastoral charge, composed of divers materials and of many themes.”

For those who want to delve deeper in studying this short letter, I encourage you to search out and mark every occurrence of these repeated words: trials/suffering, hope, joy, grace, and glory.

GNT Translation notes:
1 This letter is from Peter, an apostle of [Christ Jesus*//Jesus Christ].
[This change will be made everywhere in my podcasts. Even though the Greek has the order as ‘Jesus Christ’ and that order sounds natural to our ears, it is not really grammatical. This is shown if I put some other title and name in that order. If I say, “Obama President is going to Egypt next week,” then everyone will say that that ordering is unnatural. We never say, “Obama President” but “President Obama...” By using the grammatical order for “Christ Jesus” it makes it clear that a title is being used. The title of Christ— by the way, means the same as the title in the Hebrew language, Messiah. Both terms mean ‘the anointed one’.]
‘faith’ → ‘fully believe’
[This change was also made in the podcast. It helps us to see the cohesion of the Greek word ‘pistis/pistew’ if the same root word is used in English.]
25 but the word of the Lord remains forever.”
[Included in this Word that lasts forever//This word] is the Good News that was proclaimed to you.

NLT Translation notes:
Job 27:13 [You say//0], “This is what the wicked will receive from God;
[I also added ‘You say” to verses 16, 18, and 22.]
14 They may have many children, [(you say,)]
but the children will die in war or starve to death.
16 “Evil people [(you say)] may have piles of money
and may store away mounds of clothing.
20 Terror[s] overwhelm[0/s] them like a flood,  [(you say,)]
and they are blown away in the storms of the night.
====
1 This letter is from Peter, an apostle of [Christ Jesus*//Jesus Christ].   [and this change will be made everywhere.]
[*Even though the Greek has the order as 'Jesus Christ' and that order sounds natural to our ears, it is not grammatical. This is shown if I put some other title and name in that order. If I say, “Obama President is going to Egypt next week,” then everyone will say that that ordering is unnatural. We never say, “Obama President” but “President Obama...” By using the grammatical order for “Christ Jesus” it makes it clear that a title is being used. The title of Christ, by the way, means the same as the same title from the Hebrew language, Messiah. Both terms mean 'the anointed one'.]
5 And through your [fully believing//faith]* in Christ, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.
[*As I have discussed in other footnotes before, the word 'faith' in English has developed many meanings, and because of that it makes the meaning unclear to use the word ‘faith’ in Bible translations in English. In Greek, 'faith' and 'believe' are just the verb and noun form of the same word.]
7 These trials will [prove//show] that [you truly believe//your faith is genuine]. [Your believing//It] is being tested as fire tests and purifies gold—though your [believing//faith] is far more precious than mere gold. So when [you continue strong in your believing in spite of many trials//your faith remains strong through many trials], it will bring you much praise and glory and honor on the day when [Christ Jesus//Jesus Christ] is revealed to the whole world.
8 You love him even though you have never seen him. Though you do not see him now, you [fully believe in//trust] him; and you rejoice with a glorious, inexpressible joy.
9 The reward for [believing in//trusting] him will be the salvation of your souls.
[It greatly damages the cohesion of a passage when the translators sometimes translate the same Greek word as ‘believe’ and the noun form as ‘faith’. Now the NLT translators went even further by using ‘trust’ instead of ‘believe’. I urge us to use ‘believe/fully believe’ everywhere, so we can see the cohesion that centers on this term. One might say that the New Testament writers were harping on it! If people are afraid of the error of easy-believism, then I wouldn’t mind using the word ‘trust’ everywhere. But my main point is, let the cohesion be seen.]
14 So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. [Back then you didn’t know any better.//You didn’t know any better then.]
16 For [God says in//0] the Scriptures say, “You must be holy because I am holy.”
21 Through Christ you have come to [believe//trust] in God. You believe that God raised Christ from the dead and gave him great glory. [The result is that you fully believe//And you have placed your faith] and hope in God. [moved to the front→ because he raised Christ from the dead and gave him great glory.]
25 But the word of the Lord remains forever.” And [included in the word of the Lord that remains forever //that word] is the Good News that was preached to you!

 


Check out this episode!

NL-Day-027


GENESIS 44-45:
Yesterday we heard of Joseph's brothers on their first and second trips to Egypt. [GNT only: Regarding my comment in yesterday’s podcast about Joseph giving wine without limit, it is likely that He was showing the normal generosity of a wealthy host. I very much doubt that under these circumstances his brothers would have allowed themselves to become drunk.] We pick up the story, still in Joseph's palace on the second trip.

JOB 27:
In the NLT, this chapter is the 2nd chapter of Job’s six-chapter-long speech. But in the GNT Zophar interrupts and carries on through chapter 28.

FIRST PETER 1:
In the last chapter of Mark’s Gospel, we read about the resurrection of Jesus. Since Mark very likely wrote his gospel based on Peter's information, it seems fitting that we move to Peter's two letters now. Evidently Peter spent the last decade of his life in Rome, where he was martyred around the year 64. Mark (whom Peter fondly refers to as ‘his son’ in chapter 5) was with him in Rome when this was written. Silas— whom we will hear of later in Acts, was the secretary for writing this letter. Scholars do not doubt that this letter is from Peter.

Here are a couple of quotes from Constable’s Notes. Constable quotes Selwyn:

“Along with [1Peter’s//its] [end times//eschatological] focus there is much emphasis on holiness (personal, social, and communal), hope, salvation, community, relationship to the world, the Trinity, and especially suffering.”

“… despite its brevity—only 105 verses in all—[1Peter/it] is a microcosm of Christian faith and duty, the model of a pastoral charge, composed of divers materials and of many themes.”

For those who want to delve deeper in studying this short letter, I encourage you to search out and mark every occurrence of these repeated words: trials/suffering, hope, joy, grace, and glory.

GNT Translation notes:
1 This letter is from Peter, an apostle of [Christ Jesus*//Jesus Christ].
[This change will be made everywhere in my podcasts. Even though the Greek has the order as ‘Jesus Christ’ and that order sounds natural to our ears, it is not really grammatical. This is shown if I put some other title and name in that order. If I say, “Obama President is going to Egypt next week,” then everyone will say that that ordering is unnatural. We never say, “Obama President” but “President Obama...” By using the grammatical order for “Christ Jesus” it makes it clear that a title is being used. The title of Christ— by the way, means the same as the title in the Hebrew language, Messiah. Both terms mean ‘the anointed one’.]
‘faith’ → ‘fully believe’
[This change was also made in the podcast. It helps us to see the cohesion of the Greek word ‘pistis/pistew’ if the same root word is used in English.]
25 but the word of the Lord remains forever.”
[Included in this Word that lasts forever//This word] is the Good News that was proclaimed to you.

NLT Translation notes:
Job 27:13 [You say//0], “This is what the wicked will receive from God;
[I also added ‘You say” to verses 16, 18, and 22.]
14 They may have many children, [(you say,)]
but the children will die in war or starve to death.
16 “Evil people [(you say)] may have piles of money
and may store away mounds of clothing.
20 Terror[s] overwhelm[0/s] them like a flood,  [(you say,)]
and they are blown away in the storms of the night.
====
1 This letter is from Peter, an apostle of [Christ Jesus*//Jesus Christ].   [and this change will be made everywhere.]
[*Even though the Greek has the order as 'Jesus Christ' and that order sounds natural to our ears, it is not grammatical. This is shown if I put some other title and name in that order. If I say, “Obama President is going to Egypt next week,” then everyone will say that that ordering is unnatural. We never say, “Obama President” but “President Obama...” By using the grammatical order for “Christ Jesus” it makes it clear that a title is being used. The title of Christ, by the way, means the same as the same title from the Hebrew language, Messiah. Both terms mean 'the anointed one'.]
5 And through your [fully believing//faith]* in Christ, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.
[*As I have discussed in other footnotes before, the word 'faith' in English has developed many meanings, and because of that it makes the meaning unclear to use the word ‘faith’ in Bible translations in English. In Greek, 'faith' and 'believe' are just the verb and noun form of the same word.]
7 These trials will [prove//show] that [you truly believe//your faith is genuine]. [Your believing//It] is being tested as fire tests and purifies gold—though your [believing//faith] is far more precious than mere gold. So when [you continue strong in your believing in spite of many trials//your faith remains strong through many trials], it will bring you much praise and glory and honor on the day when [Christ Jesus//Jesus Christ] is revealed to the whole world.
8 You love him even though you have never seen him. Though you do not see him now, you [fully believe in//trust] him; and you rejoice with a glorious, inexpressible joy.
9 The reward for [believing in//trusting] him will be the salvation of your souls.
[It greatly damages the cohesion of a passage when the translators sometimes translate the same Greek word as ‘believe’ and the noun form as ‘faith’. Now the NLT translators went even further by using ‘trust’ instead of ‘believe’. I urge us to use ‘believe/fully believe’ everywhere, so we can see the cohesion that centers on this term. One might say that the New Testament writers were harping on it! If people are afraid of the error of easy-believism, then I wouldn’t mind using the word ‘trust’ everywhere. But my main point is, let the cohesion be seen.]
14 So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. [Back then you didn’t know any better.//You didn’t know any better then.]
16 For [God says in//0] the Scriptures say, “You must be holy because I am holy.”
21 Through Christ you have come to [believe//trust] in God. You believe that God raised Christ from the dead and gave him great glory. [The result is that you fully believe//And you have placed your faith] and hope in God. [moved to the front→ because he raised Christ from the dead and gave him great glory.]
25 But the word of the Lord remains forever.” And [included in the word of the Lord that remains forever //that word] is the Good News that was preached to you!

 


Check out this episode!

Thursday, January 25, 2018

GN-Day_026


GENESIS 42-43:
Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation.

JOB 26:
Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question:

4 Can anyone be righteous or pure in God's sight?

MARK 16:
Yesterday we heard of the death and burial of Jesus. That chapter was full of fulfilled prophecies.

GNT Translation notes:
Mrk. 16:1 After the Sabbath was over, Mary [— the one from the village of Magdalene//Magdalene], Mary the mother of James, and Salome bought spices to go and anoint the body of Jesus.
17 Believers will be given the power to perform miracles: they will drive out demons in my name; they will speak in [unlearned languages//strange tongues];

NLT Translation notes:
Gen. 42:5 So Jacob’s a sons arrived in Egypt along with others to buy food, for the famine [extended to//was in] the land of Canaan as well.
43:9 I personally guarantee his safety. You [can//may] hold me responsible if I don’t bring him back to you. Then let me bear the blame forever.
22 We also have additional money to buy more food. We have no idea who put our money [back/0] in our sacks.”


Check out this episode!

NL-Day-026


GENESIS 42-43:
Yesterday in chapter 41, we heard of Pharaoh's dream, and what happened to Joseph as a result of his correctly telling the interpretation. Note also that Joseph was careful to give the glory to God for that interpretation.

JOB 26:
Yesterday in chapter 25, Bildad only had a six verse response, because Job interrupted him with the speech we will read today. Bildad implied Job’s guilt in more than one way, including this most obvious rhetorical question:

4 Can anyone be righteous or pure in God's sight?

MARK 16:
Yesterday we heard of the death and burial of Jesus. That chapter was full of fulfilled prophecies.

GNT Translation notes:
Mrk. 16:1 After the Sabbath was over, Mary [— the one from the village of Magdalene//Magdalene], Mary the mother of James, and Salome bought spices to go and anoint the body of Jesus.
17 Believers will be given the power to perform miracles: they will drive out demons in my name; they will speak in [unlearned languages//strange tongues];

NLT Translation notes:
Gen. 42:5 So Jacob’s a sons arrived in Egypt along with others to buy food, for the famine [extended to//was in] the land of Canaan as well.
43:9 I personally guarantee his safety. You [can//may] hold me responsible if I don’t bring him back to you. Then let me bear the blame forever.
22 We also have additional money to buy more food. We have no idea who put our money [back/0] in our sacks.”


Check out this episode!

Wednesday, January 24, 2018

GN-Day_025


GENESIS 41:
In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business.

JOB 25:
Yesterday Job said,

Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1)

And speaking of the helpless and downtrodden he said,

“In the cities the wounded and dying cry out, but God ignores their prayers. (v12)

Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that. When you find a place like that and want more information, it is always a good idea to see if the NET (New English Translation) has a footnote. If you are using the YouVersion Bible reader, and do not see the footnote marks in NET and GNT, click the Menu button, then click Settings, and activate Show Notes.

In chapter 25, Bildad only has time to speak a few lines when Job interrupts him.

MARK 15b:
In the first half of this chapter, Jesus was tried by Pilate, and condemned when Pilate caved in to pressure orchestrated by the religious leaders. The soldiers beat and mocked Jesus, he was nailed to the cross, and then everyone mocked him.

GNT Translation notes:
Gen. 41:55 When the Egyptians began to be hungry, they cried out to the king for food. So he ordered them to go to Joseph and do [whatever Joseph//what he] told them.
====
Mrk. 14:40 Some women were there, looking on from a distance. Among them were Mary [— the one from the village of Magdalene//Magdalene], Mary the mother of the younger James and of Joseph, and Salome.
47 Mary [— the one from Magdalene//Magdalene] and Mary the mother of Joseph were watching and saw where the body of Jesus was placed.


Check out this episode!

NL-Day_025


GENESIS 41:
In yesterday's reading, Joseph interpreted two dreams. He said something significant: Interpreting dreams is God’s business.

JOB 25:
Yesterday Job said,

Why doesn't God set a time for judging, a day of justice for those who serve him? (Job 24:1)

And speaking of the helpless and downtrodden he said,

“In the cities the wounded and dying cry out, but God ignores their prayers. (v12)

Starting in v18 GNT follows a number of other translations in saying that Zophar chimed in, disagreeing that the wicked are indeed punished, contradicting what Job was saying. NLT doesn’t do that. When you find a place like that and want more information, it is always a good idea to see if the NET (New English Translation) has a footnote. If you are using the YouVersion Bible reader, and do not see the footnote marks in NET and GNT, click the Menu button, then click Settings, and activate Show Notes.

In chapter 25, Bildad only has time to speak a few lines when Job interrupts him.

MARK 15b:
In the first half of this chapter, Jesus was tried by Pilate, and condemned when Pilate caved in to pressure orchestrated by the religious leaders. The soldiers beat and mocked Jesus, he was nailed to the cross, and then everyone mocked him.

GNT Translation notes:
Gen. 41:55 When the Egyptians began to be hungry, they cried out to the king for food. So he ordered them to go to Joseph and do [whatever Joseph//what he] told them.
====
Mrk. 14:40 Some women were there, looking on from a distance. Among them were Mary [— the one from the village of Magdalene//Magdalene], Mary the mother of the younger James and of Joseph, and Salome.
47 Mary [— the one from Magdalene//Magdalene] and Mary the mother of Joseph were watching and saw where the body of Jesus was placed.


Check out this episode!

Tuesday, January 23, 2018

GN-Day_024


GENESIS 40:
In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top.

JOB 24:
Job continues his response to Eliphaz.

MARK 15a:
At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus.

GNT Translation notes:
Mrk. 15:2 Pilate asked Jesus, “Are you the king of the Jews?”
Jesus replied, “[Yes, as you said.//You have said it.]” (NLT)
[Jesus says “You say” in Greek. I am told that this would normally be interpreted as an affirmative response. For English, I don't like the NLT here, because “You have said it” might mean an enthusiastic affirmative. On the other hand, if we say something like “Those are your words,” it implies that Jesus is disagreeing. Probably the best way to translate an affirmative is to add a 'Yes' to make clear the meaning. I also am not completely happy with the GNT. When we say, ‘So you say,’ in English, we are implying that we are skeptical of the previous speaker’s statement. In this case, Pilate has asked a question, and the response ‘So you say’ seems inappropriate.]
18 Then they began to [mockingly] salute him: “Long live the King of the Jews!”
26 The notice of the accusation against him [read//said]: “The King of the Jews.”
30 [Come down now//Now come down] from the cross and save yourself!”

NLT Translation notes:
2 Pilate asked Jesus, “Are you the king of the Jews?”
Jesus replied, “[Yes, as you said.//You have said it.}”
[Jesus says “You say” in Greek. I am told that this would normally be interpreted as an affirmative response. For English, I don't like the NLT here, because “You have said it” might mean an enthusiastic affirmative. On the other hand, if we say something like “Those are your words,” it implies that Jesus is disagreeing. Probably the best way to translate an affirmative is to add a 'Yes' to make clear the meaning.]
3 [The//Then the] leading priests kept accusing him of many crimes,
32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe [in/0] him!” Even the men who were crucified with Jesus ridiculed him.


Check out this episode!

NL-Day_024


GENESIS 40:
In Genesis yesterday, some listeners to these podcasts were probably shocked. We heard the less than auspicious beginnings of Judah's line— particularly involving Tamar, who was more righteous than Judah. Then we heard of Joseph working for Potiphar and then being thrown in jail. Even in jail, he rose to the top.

JOB 24:
Job continues his response to Eliphaz.

MARK 15a:
At the end of chapter 14, Jesus was arrested, was tried before the council, and Peter denied knowing Jesus.

GNT Translation notes:
Mrk. 15:2 Pilate asked Jesus, “Are you the king of the Jews?”
Jesus replied, “[Yes, as you said.//You have said it.]” (NLT)
[Jesus says “You say” in Greek. I am told that this would normally be interpreted as an affirmative response. For English, I don't like the NLT here, because “You have said it” might mean an enthusiastic affirmative. On the other hand, if we say something like “Those are your words,” it implies that Jesus is disagreeing. Probably the best way to translate an affirmative is to add a 'Yes' to make clear the meaning. I also am not completely happy with the GNT. When we say, ‘So you say,’ in English, we are implying that we are skeptical of the previous speaker’s statement. In this case, Pilate has asked a question, and the response ‘So you say’ seems inappropriate.]
18 Then they began to [mockingly] salute him: “Long live the King of the Jews!”
26 The notice of the accusation against him [read//said]: “The King of the Jews.”
30 [Come down now//Now come down] from the cross and save yourself!”

NLT Translation notes:
2 Pilate asked Jesus, “Are you the king of the Jews?”
Jesus replied, “[Yes, as you said.//You have said it.}”
[Jesus says “You say” in Greek. I am told that this would normally be interpreted as an affirmative response. For English, I don't like the NLT here, because “You have said it” might mean an enthusiastic affirmative. On the other hand, if we say something like “Those are your words,” it implies that Jesus is disagreeing. Probably the best way to translate an affirmative is to add a 'Yes' to make clear the meaning.]
3 [The//Then the] leading priests kept accusing him of many crimes,
32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe [in/0] him!” Even the men who were crucified with Jesus ridiculed him.


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Monday, January 22, 2018

GN-Day_023


GENESIS 38-39:
In yesterday's reading, we heard of Joseph's dreams, his brothers' jealousy, and Joseph being sold into slavery in Egypt.

JOB 23:
Yesterday Eliphaz said:

GNT 4 It is not because you stand in awe of God
that he reprimands you and brings you to trial.
5 No, it's because you have sinned so much;
it's because of all the evil you do.

And he also said,

21 Now, Job, make peace with God
and stop treating him like an enemy;
if you do, then he will bless you.
22 Accept the teaching he gives;
keep his words in your heart.
23 Yes, you must humbly return to God
and put an end to all the evil
that is done in your house.
24 Throw away your gold;
dump your finest gold in the dry stream bed.
25 Let Almighty God be your gold,
and let him be silver, piled high for you.
28 You will succeed in all you do,
and light will shine on your path.

Beware that some teachers of prosperity in our age say things just like that, and quote such verses without understanding the message of this book.

MARK 14b:
Yesterday we heard the story of the Last Supper, the prophecy that Peter would deny Jesus three times, and the prayers at Gethsemane.

GNT Translation note:
Gen. 38:6 For his first son Er, Judah [arranged a marriage with a woman named//got a wife whose name was] Tamar.
====
Mrk. 14:62 “I am,” answered Jesus, “and you will all see [me—] the Son of Man[,] seated at the right side of the Almighty and coming with the clouds of heaven!”
64 You heard his blasphemy. What is your decision?”
They all voted against him: [He was judged guilty and sentenced to death.//he was guilty and should be put to death.]


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NL-Day_023


GENESIS 38-39:
In yesterday's reading, we heard of Joseph's dreams, his brothers' jealousy, and Joseph being sold into slavery in Egypt.

JOB 23:
Yesterday Eliphaz said:

GNT 4 It is not because you stand in awe of God
that he reprimands you and brings you to trial.
5 No, it's because you have sinned so much;
it's because of all the evil you do.

And he also said,

21 Now, Job, make peace with God
and stop treating him like an enemy;
if you do, then he will bless you.
22 Accept the teaching he gives;
keep his words in your heart.
23 Yes, you must humbly return to God
and put an end to all the evil
that is done in your house.
24 Throw away your gold;
dump your finest gold in the dry stream bed.
25 Let Almighty God be your gold,
and let him be silver, piled high for you.
28 You will succeed in all you do,
and light will shine on your path.

Beware that some teachers of prosperity in our age say things just like that, and quote such verses without understanding the message of this book.

MARK 14b:
Yesterday we heard the story of the Last Supper, the prophecy that Peter would deny Jesus three times, and the prayers at Gethsemane.

GNT Translation note:
Gen. 38:6 For his first son Er, Judah [arranged a marriage with a woman named//got a wife whose name was] Tamar.
====
Mrk. 14:62 “I am,” answered Jesus, “and you will all see [me—] the Son of Man[,] seated at the right side of the Almighty and coming with the clouds of heaven!”
64 You heard his blasphemy. What is your decision?”
They all voted against him: [He was judged guilty and sentenced to death.//he was guilty and should be put to death.]


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Sunday, January 21, 2018

GN-Day_022


GENESIS 37:
The focus of Genesis 36 was on the descendants of Esau, and the ethnic groups they spawned.

JOB 22:
In chapter 21, Job gave a very convincing argument that God does not always punish wicked people— refuting what Zophar said. Today Eliphaz begins the third set of exchanges between Job and his ‘friends’. Eliphaz’ promises at the end of his speech sound rather hollow to me.

MARK 14a:
Yesterday we read the prophecy chapter of Mark, chapter 13. The theme of that chapter is “Be ready” and Jesus says, “Keep watching for Me.”

GNT Translation notes:
Mrk. 14:10 Then Judas[, the man from the village of Cariot// Iscariot], one of the twelve disciples, went off to the chief priests in order to betray Jesus to them.
40 Then he came back to the disciples and found them asleep; they could not keep their eyes open. And they did not know what [excuse they could give to him//to say to him].

NLT Translation notes:
Gen. 36: 2 This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father’s flocks. He worked [with/for] his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing.
6 “Listen to [my/this] dream,” he said. 7 “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!”
====
Job 22:28 [Then you/You] will succeed in whatever you choose to do, and light will shine on the road ahead of you.
29 [Then if/If] people are in trouble and you say, ‘Help them,’ God will save them.
====
Mrk. 14:21For [I,] the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays [me/him]. It would be far better for that man if he had never been born!”


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Saturday, January 20, 2018

NE-DBRP_011 GEN.20 GEN.21 JOB.11 MRK.7


After I read the three passages for day 11, I will pray briefly. I encourage you to pause the playback if you want to pray longer than 10 seconds. After that pause, I will give some comments on today’s readings.

[This podcast is based upon Scriptures//The Scripture texts quoted are] from the New English Translation Bible®, which can be found at http://netbible.org. The copyright© dates are from 1996 to 2016, and the NET text is used by permission of Biblical Studies Press, L.L.C.  All rights reserved.

The website that contains all the information about the Daily Bible Reading podcast series and the Digging Deeper Daily Bible reading plan is dailybiblereading.info. Please check it out. Our Digging Deeper Facebook group is linked here in the episode notes.

The complete episode notes are in a PDF file that is attached to this podcast. If you are using our DBRP listening app, you can get the PDF file by clicking on the wrapped present icon. Or you can find the PDF attached to this podcast at our website, dailybiblereading.info.


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GN-Day_021


GENESIS 36:
Jacob's daughter Dinah was raped, and the perpetrator Shechem was killed and all the males in his town. God then told Jacob to return to Bethel. At the end of yesterday’s reading, Rachel and Grampa Isaak died.

JOB 21:
In Zophar's angry speech yesterday in chapter 20, he did not directly say that Job was wicked, but he clearly implied it.

MARK 13:
Chapter 12— which gives an overview of the interactions with the enemies and critics of Jesus, basically marks the end of Jesus' public ministry as related by Mark.

GNT Translation note:
Job 21:9 God does [NOT//not] bring disaster on their homes;
they never have to live in terror.
17 Was a wicked person's light ever put out? [— as you claim,]
Did one of them ever meet with disaster?
Did God ever punish the wicked in anger
22 Can anyone teach God,
who judges even those in high places?
====
Mrk. 13:14“You will see ‘The Awful Horror’ standing in the place where he should not be.” ([[I, Mark, write this note//Note] to the [one who reads out loud to others//reader]: [Explain//understand] what this means!) “Then those who are in Judea must run away to the hills.
[In Greek can be interpreted as ‘read out loud (to others)’ and the word ‘understand’ could mean that the reader should ‘explain’. This would make three Greek words to be Mark’s parenthetical comment, saying, “Hey public reader, explain this!” This makes sense because Jesus was speaking and Mark was the one writing. We must bear in mind that in Mark’s day, only a small percentage of a congregation would be able to read. Since I think that interpretation likely, it behooves me to explain this!
In saying ‘the Awful Horror’ Jesus is referring to the Antichrist, which was first clearly prophesied in Daniel 9:27; 11:31; 12:11. Here we see a prime example of the way God repeats the fulfillment of important prophecies. In the immediate context in Mark 13 of fleeing to the hills, we can clearly see that Jesus was talking about the destruction of Jerusalem that happened in AD 70— about 40 years after he gave this prophecy. But Paul in 2 Thessalonians 2 teaches that ‘the man of lawlessness’ or alternately translated ‘Wicked One’ “will oppose every so-called god or object of worship and will put himself above them all. He will even go in and sit down in God’s temple and claim to be God.” While there have been many intermediate fulfillments of the Antichrist, the ultimate Antichrist still has not been revealed. We all still must keep watch. (More information about the Antichrist can be found in 1 John.)]
16 Someone who is [out] in [a//the] field must not go back to [his//the] house [to get his//for a] cloak.
27 He will send [out the angels//the angels out] to the four corners of the earth to gather God's chosen people from one end of the world to the other.
37 What I say to you, then, I say to all: [Keep on watching!//Watch!]”

NLT Translation notes:
Mrk. 13:8 Nation will go to war against nation, and kingdom against kingdom. There will be earthquakes in many parts of the world, as well as famines. But [these things are only like//this is only] the first of the birth pains [of a pregnant woman— meaning, more is to come//with more to come].
14 “The day is coming when you will see [the one who sets up a//the] sacrilegious object that causes desecration standing where hef should not be.” ([The one reading out loud to others should explain this!//Reader, pay attention!]) “Then those in Judea must flee to the hills.
26 Then everyone will see [me coming as the Son of Man coming//the Son of Man coming] on the clouds with great power and glory.
27 And [I/he] will send out [my/his] angels to gather [my/his] chosen ones from all over the world— from the farthest ends of the earth and heaven.
(Verses 29, 32, 34, and 35 are changed similarly to 26-27.)
[As explained before, in many languages of the world (including English) a man never speaks of himself as ‘he’. I man will use ‘I’ or ‘me’ to talk about himself. Since Jesus is talking with his disciples, he was not concealing his identity here with the term ‘Son of Man’.]
31 Heaven and earth will disappear, but my words will never [loose their force//disappear].
36 Don’t let [me/him] find you sleeping when [I arrive//he arrives] without warning. 37 I say to you what I say and to everyone: [Keep watching for me!//Watch for him!]


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