Reader, Take Note: When anxiety takes root, Day 84

In this episode I read Nathan Ensz' article When anxiety takes root. This article is an example of the extreme-believing of God's Word that I promote in my YouVersion reading plan entitled Buckling the Belt of Truth. I believe (in a metaphorical sense) that we buckle the belt of truth by believing what God's word says about us.

Pastor Nathan Ensz is the lead pastor of Kingwood Bible Church in Salem, Oregon. His article appeared in the Mennonite Brethren periodical, The Christian Leader, in the March/April 2023 edition.

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JoySightings 12 The Enchanted City

I am releasing this episode number 12 of Joysightings at the DBRP feed in order to let you know about my recordings of Tales of the Kingdom and Tales of the Restoration, by David and Karen Mains. You can find the other chapters of these two books at Joysightings.info.

It was perhaps in 1989 that a precious friend sent the two books to us, when we were living in the rainforest of Papua, Indonesia. Our children were at just the right ages to enjoy the full impact of these stories. It is a joy for me now to share these with you also. Each book consists of 12 chapters written as allegories. You will enjoy the deep symbolic meanings that underlie the story of characters with names like Caretaker, Mercy, and Hero.

At the Joysightings.info site, the first chapter of Tales of the Kingdom is episode 12, and the first chapter of Tales of the Resistance is episode 25.

When I made the podcast recordings, I was reading from the first edition of the two books of Tales, published in 1983 and 1986 by David C. Cook. The books have beautiful color pictures (one per chapter) by Jack Stockman. I tried repeatedly to reach out to David C. Cook to ask for permission to share these recordings on my podcast. In 2019 I reached out to David and Karen Mains via their Facebook page, and David answered giving his permission for my podcasts. Now in 2023 I discovered that the copyright for the books now belongs to Mainstay Ministries. In February I attempted to more formally re-confirm the Mains’ permission for my podcasts. However I found that the Mainstay Ministries website is not currently working and both numbers given for contacting them have been disconnected. If any of you listeners can connect me with the Mains family, I would appreciate it very much.

The two sites I find for Mainstay Ministries are
https://www.sundaysolutions.com/
https://kingdomtales.com/

 

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Reader, take NOTE! Pointers for understanding parables 66

Today I would like to give pointers for understanding Jesus’ parables. I consider the parable to be one of the greatest of all teaching devices, and a legacy of the Greatest Teacher. I will end this episode by sharing a non-Biblical parable.

One little detail to understand is that the word ‘parable’ (Greek paraboles) had a wider meaning than we normally think of in English, and you may see this sometimes in the New Testament. In English, we normally think of a parable as a story that points to some deeper meaning. However, as an example, the word ‘parable’ is used for a one-sentence figurative teaching in Mark 7:17 where it refers back to Jesus’ statement in verse 15: 

GW “Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes him unclean.”

In verse 17, the disciples ask Jesus to explain that ‘parable’. 

With that footnote, I want you to know that I will really just be talking briefly about what we normally think of as parables, the story type.

In the episode notes, I give links to more complete and scholarly information than what I will present to you. In particular, I recommend viewing the 6 minute video from bibleproject.com entitled The Parables of Jesus. Also in the episode notes, I have links to both a video and a good summary about Interpreting Parables by Bob Utley.  

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Bob Utley’s Special Topic page on Interpreting Parables:
http://www.freebiblecommentary.org/special_topics/parable_interpretation.html

Bob Utley’s video on Luke 15:
https://www.youtube.com/watch?v=f76EvjGy7Jw

Don’t miss the cool video from BibleProject.com! Title: The Parables of Jesus

 

I appreciated the original thinking and humorous examples in this short article:
https://www.1517.org/articles/understanding-jesus-parables

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As I was thinking about what to mention to you, I was reading a historically-interesting commentary by Christopher Wordsworth from 1856, and I almost stumbled into a common error in interpreting parables, which is thinking of them as allegories. An example of this is Luke chapter 15, where we have the parable of the Lost Sheep, the Lost Coin, and the Lost Son. Wordsworth gives an allegorical interpretation, assigning an identity to all the characters. In this case, the shepherd is Christ, who searches for his lost sheep. That’s not too bad. But seeing the woman who loses one of her coins as a picture of the church, is definitely stretching things. Similarly in the Parable of the Lost Son, the father is interpreted as God, the younger son as the Gentiles who repent, and the older son as the Jews. 

One of the things that leads people to take an overly allegorical approach to the parables has to be Jesus himself, in his foundational teaching about the parables found in Mark 4, Mat. 13, and Luk. 8. In Jesus’ explanation of the Parable of the Sower, He might almost contradict my last point about allegorical interpretation. It just happens that the Parable of the Sower (also called the Parable of the Different Kinds of Soil) has clear allegorical elements (the birds, path, rocky soil, etc), whereas for many other parables it doesn’t help to seek an allegorical identity for the various participants. A second thing that is unusual in the Parable of the Soils is that it has clear multiple teaching points, whereas most parables have a single, simple point.

I have mentioned all this heavy stuff to bring us around to this simple point: When we get too fancy in our interpretation of parables, we tend to miss the main point, which is to ask, “How does this apply to me?” The cool thing about parables is that Jesus intended them to be multi-purpose. People who were ready to believe in Jesus would get one interpretation, and the religious leaders criticizing Him would understand Jesus’ meaning very differently. Both groups got a correct interpretation, as Jesus intended, even though the interpretations were different. 

This propensity of parables to be interpreted differently has a plus side and a negative side. On one hand, we must remember that parables are not good for determining doctrine. Let’s not decide the timing of Jesus’ second coming based on parables, but some of the parables clearly illustrate something about Jesus’ second coming. The plus side is that the Holy Spirit may use Jesus’ parables to say something very pointedly appropriate for you.

I have been amazed that in the Parable of Different Kinds of Soil I sometimes find that I am dangerously close to living amongst thorns, way too concerned with the cares of this life. But in a few months when I come across the parable again, I find that I have moved over to the rocky soil, meaning that I might glibly say that I love God’s Word, but on that day if I am honest, I have to admit that my roots are dangerously shallow.

Another illustration of a personal application for me is this, which I don’t think I have ever shared with anyone before: When I read the story of the prodigal son, I am reminded that I acted like the prodigal son, when I was young and thoughtless, by asking for part of my inheritance early. I didn’t realize that this was tantamount to wishing my father dead. How this must have hurt him! I wish I could tell him how sorry I am that I ever did that.

Don’t look to parables for decisions about moving to another city, quitting your job, or selling your house. That’s not what I mean by a personal application. 

Finally, here are three final pointers:

• Understanding the context and the audience Jesus was speaking to is key to understanding what Jesus was saying.
• You can see a progression in Luke’s Gospel that leads from more general parables about the Kingdom of God, to Jesus’ identity as the king who will return, and to whom everyone will give an account.
• Look to see if the Gospel writer or Jesus himself tells what He was driving at. And also take note of any surprising twist in the story. Such twists often give an important clue to the meaning.

Let me illustrate that idea of a surprising twist found in some parables. One of my favorite booklets that we printed to display our translation in Indonesia is a collection of 25 parables. If I am in Indonesia, I like to have that booklet handy in my bag. There was one devout Islamic taxi driver that took me to my home at least six times. Because of frequent traffic jams in Jakarta, a 20 minute trip can take two hours on bad days. So I started reading the parables to him. He was interested, and it was way better than trying to debate with him about our religions. After many of the parables he would say, “OK, yeah. I think we Muslims could agree with that one.” That continued until we got to the Parable of the Vineyard owner in Matthew 20. That’s the one where the vineyard owner gives all the workers the same pay for a full day’s work, even though some workers only worked for one hour. He responded, “What?! He did that? That’s crazy. That’s unfair!” This gave me an opportunity to talk about God’s kindness. We call it grace. God wants to be generous with us, because none of us can manage to earn our salvation. God designed this counterintuitive situation so that all glory would go to our Savior, and none would go to us.

As I will not be living in the same place in Jakarta when I go back (in July 2022), it is not likely that I will take that route again with the same taxi driver. It is not appropriate for me to share his name. But you can join me in praying for that taxi driver that I read parables to.

To give you a chance of hearing a parable for the first time (like Jesus’ followers had), I’ll read The Innovator by G. Williams Jones, from his book with the same name, published by Abingdon Press, copyright 1969. 

The complete name of the book is The Innovator and Other Modern Parables.

Announcement: If anyone knows of any of the heirs of G. William Jones, please ask them to contact me.

May the Lord bless you ‘Real Good’!

Phil

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Reader: Take Note Buckling the Belt of Truth 1

A few years ago I published a YouVersion reading plan entitled Buckling the belt of truth. In this podcast I’m reissuing the first episode of that reading plan.

Here I am at 72. I'm beginning to not be so surprised at my own age. Being so very elderly, perhaps it is time to share some grandfatherly advice.

Maybe I have some of you fooled. Some of you may think that an elder missionary like me has it all together and that I don't ever sin. You might think that I have conquered all weaknesses and no longer have episodes of sinful thoughts. You would be wrong. And I suspect that I don’t fool everyone. People who really know me have seen my weaknesses.

However, if I am working with the right information, a lot of you have struggles with sin the same way I do. So let me start by calling our attention again to these frequently quoted verses:

2 Peter 1:3-4 NLT'15
3 By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. 4 And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.

2 Peter 1:3-4 ESV:
3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

Those are great verses, but they leave me asking, even crying out, “Which promises?! I don't think I have “escaped the world's corruption” yet! Have I been overlooking a key promise somewhere?!”

Peter follows verses 3-4 by urging his readers to take steps for spiritual maturity found in verses 5-8. While Peter gives great advice in those verses (which I hope you will study), I still keep coming back to verses 3-4 and asking, “How do I put golden promises found somewhere in the Bible into effect?— so that through them, I can ‘share in God’s divine nature’ and truly ‘escape’ from bondage to sinful desires. What are the practical steps to do that?” Where can I find the promises that unlock moral excellence and self-control?

Just like any college curriculum, before you start advanced courses, you need to take the prerequisites. So also, for you to get the most from this study, here are the prerequisites.

• This study is for true believers in Christ who are mature enough in following Jesus to have experienced the frustration I just explained above.
• The 5-7 studies I am starting with this session won’t be much help to you if you are living in gross disobedience to basic commands in God’s Word. Using an extreme example, if you make your living by stealing packages, you need to get an honest job before taking this course. This course is for those seeking spiritual maturity. The first step in becoming a maturing follower of Jesus is for you to repent of all openly disobedient life-styles.

• Another foundational step toward maturity is being a member of a local Bible-believing church, being baptized, and taking part in the Lord’s supper with your fellow believers. I can imagine some readers complaining about my saying this. I urge you to understand that membership in an organized fellowship of believers is a baked-in part of how God designed humans to live. The picture of community life starts in Genesis and goes through the whole Bible. You will not be successful in your quest for spiritual maturity if you are attempting to live as a Lone Ranger Christian. Other readers will say, “I don’t want to be a lone ranger, but there isn’t a Bible believing church near me.” I recognize that finding a church that is faithfully teaching the Bible will become increasingly difficult at this time— especially in some countries, but also anywhere in the increasingly post-Christian world. Look for a home fellowship that you can join.
• Finally, an important foundational prerequisite step is to cultivate a scheduled Bible reading habit.

If you fit this profile, please continue to listen/read.

1. My first step to finding the golden promises Peter mentioned and escaping moral corruption is to Put on the belt of truth. This is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible.

NLT'07 Ephesians 6:14:
14 Stand your ground, putting on the belt of truth …

If you are a Christian, you believe a lot of true things already about Christ and the Bible. (You believe Christ came to earth to save us. You believe the Bible is God’s message to us.) But do you reject believing other things the Bible says about you? If you do, it is like putting on a belt— putting it through your belt loops, but not buckling it. So let’s learn how to buckle the belt of truth.

In this lesson, I want to sensitize you to realize when you don’t actually believe it when the Bible says incredibly awesome things about YOU as a believer in Christ.

Having the realization is often the hardest part. After that, ask God to renew your mind to fully accept the new truth.

Let’s make one thing clear about believing. Believing isn’t something that just sort of happens. Believing is an act of the will. You decide if you believe something or believe in Somebody, or not. This is why in Scripture we read that God commanded people to believe and do what He told them, and He punished them for a stubborn refusal to believe His commands.

Just look at the people of Israel who followed Moses all the way from Egypt and through the wilderness. They got all the way to the border of the promised land, knowing all the time what they would have to do. But when the Lord, “Now it’s time to enter and conquer that land,” they said, “Surely you couldn’t mean us!”

Let’s go back to where we started. Peter said, “he (God) has given us great and precious promises. These are the  promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.

Here’s the basic principle I hope you will learn: When you encounter ‘great and precious promises’ in your Bible reading, telling you about wonderful things God has done for you or given to you, ask God to make those things real to you. Ask him to open your mind to receive that truth about you, and help you live in the light of that truth. You will need to pray asking God for such help, because for your whole life, Satan and his friends have been feeding lies to you.

Now let’s turn to Ephesians 1. You might want to follow the episode notes so that you can see the words I have highlighted.

NLT'15 Ephesians 1:1-23:
1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus. I am writing to God’s holy people in Ephesus, who are faithful followers of Christ Jesus.
2 May God our Father and the Lord Jesus Christ give you grace and peace.

This letter written to the normal believers in Ephesus, is therefore written to us too. For now let’s skip the idea that Paul called them ‘holy people’, because Paul comes back to that idea more than once below.

3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son. 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding.

This paragraph turns our normal understanding upside down. I think that most people think of God as the angry judge that will destroy us. But these verses have God as the actor doing all these wonderful things, which are too many for me to comment on now. Let me highlight just two of them: God loves us and called us in advance. Change what you think about God and yourself: Tell this truth to yourself: God loves even me. God called me long ago, before I was born (amazingly, before He made the world).

Let’s claim another truth here: As a believer in Christ, you are united with Christ. A literal translation will say, ‘in Christ’. Jesus spoke of this unity when He said, “I am the vine and you are the branches.” (John 15:5)

NLT'07 John 15:4:
4 Remain in me (joined to me), and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

This idea of being ‘joined’ to Christ (or ‘in Christ) is spoken of in many places in Paul’s writing, and it becomes one of the themes of this letter. But, dear friend, it’s time for you to start believing this idea about yourself! This is a key concept in believing that you are accepted as ‘holy’ in God’s sight. If you see yourself as separate from Christ, sadly, you will act like you are not connected to Christ.

Now with this connection, we also have the reason we are holy. It’s not that we are in any natural sense ‘saints’, but we have been made holy by Christ. We have received his holiness.

Out of the incredible richness of this paragraph, I want to pull out one more gem. God has adopted you and me into his family. In the Greek Paul used a legal term here which means you have been given ‘sonship’ or ‘legally adopted as a son’. In Roman law, the adoption of a son could not be undone. It was permanent. (Ladies, in this spiritual reality, don’t let the male gender of this term rob you from considering yourself permanently adopted.) Dear friend, it's time to revise how you think of yourself. You’re not a nobody. You’re not unloved. You are a permanent member of the most powerful royal family!

Let’s skip down to the middle of v.13.

And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.

Think about this: God has given you a guarantee that he is going to give you a wonderful inheritance. Stop saying, “Well, as long as I get to heaven I don’t need an inheritance.” God wants us to think about that inheritance. It is healthy for us to think longingly for our inheritance in heaven.

Our guarantee is not some flimsy card that we will misplace. Our guarantee is the presence of the Holy Spirit in our hearts! Our text says, “when you believed in Christ, he (God) identified you as his own by giving you the Holy Spirit,”

It is crucial that you have a sense of belonging to God given by the Holy Spirit. Think of how personal and intimate is this bond we now have with God. I think you will find that this intimate bond is something you want to keep. This is one of our main motivations in seeking to live a holy life in God’s sight.

NLT'07 Romans 8:9:
9 … (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)

It’s no wonder that in the John 15 passage we quoted about Jesus being the vine and we the branches, He mentions prayer:

NLT'07 John 15:7:
7 But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!

If we aren’t praying, then we aren’t believing the truths I just listed for you.

Power points:

• God is for us and loves us. God is the actor for most of this chapter. This love from God the Father is counter-intuitive for us. We won’t believe it unless we realize our lack of belief and pray to God asking Him to make it real to us.
• God went to great lengths to put his plan into action. This gives us great confidence that we have really been called by Him. We are one with Him, joined to Him.
• We are united to Christ, so much so that He considers us actually part of his body.
• We have a powerful guarantee, the Holy Spirit, which is not an external thing, but an inward witness that we are joined to Christ.
• We are God’s holy people, not because we have the power to be holy. But God has made us holy by our unity with Christ. This is our identity! Take this identity. Believe and preserve this identity by taking care of the unity you have with the Holy Spirit.
• Paul wants us to understand all these things so that we understand that God will use his power to help us.

Homework:

2PE.1.3-4

EPH.6.10-18

EPH.1

EPH.2.1-10

 

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