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Preparing to read GENESIS 5-6:
In chapter 3 of Genesis, the Lord gave his judgment against the serpent. God talked about the woman’s offspring (which is a collective singular noun) when speaking to the serpent, and said, “her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring's[c] heel.” This is the very first prophecy looking forward to a Messiah and Redeemer who will crush Satan’s head. Just before that, there is another picture worth noting: God provided clothes for the man and woman made from animal skins. This is the first hint of the sacrificial system that prefigures Christ.
Turning to JOB 3:
Today we read Job’s first speech. In the Bible— and especially in Job and the Psalms, we find out that God thoroughly understands and takes into account the fact that humans suffer. This is shown in the fact that such deep expressions of suffering are found in God’s Word— right from the earliest writings.
Translation note:
19 Everyone is there (in the world of the dead), the famous and the unknown,
and slaves at last are free.
Turning to MARK 2:
Yesterday in the second half of Mark 1, we read of Jesus miraculously healing people in Capernaum, and his refusing to stay only there. He preached and cast out demons all over the region of Galilee. The healing of the man with leprosy is notable because of the exchange between Jesus and that man, and also the results of the man’s not following Jesus’ instructions.
Translation notes:
5 Seeing how much [they believed in him (or, that Jesus could heal the man)//faith they had], Jesus said to the paralyzed man, “My son, your sins are forgiven.” [I will make this modification frequently and will explain it soon in the translation notes.]
15 Later on Jesus was having a meal in Levi's house.[a] [Many tax collectors and other outcasts were//A large number of tax collectors and other outcasts was] following Jesus, and many of them joined him and his disciples at the table.
18 On one occasion the followers of John the Baptist and the Pharisees were fasting. … [This makes it sound like they were friends and doing this together. So in Indonesia we translated like this: 18 On one occasion the followers of John the Baptist were fasting, and the Pharisees were fasting also.]
In most languages of the world— and really even in English, it is ungrammatical to talk of oneself in the third person using ‘he/his or a title. I will consistently modify most places like this one to show that Jesus was talking about himself. I do this partly because many second-language speakers of English listen to these podcasts, and it also makes the meaning clearer even for native English speakers.
28 So [I— as the Son of Man, am// the Son of Man is] Lord even of the Sabbath.”
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