Friday, January 1, 2016

DBRP_002 GEN.3 GEN.4 JOB.2 MRK.1.29-45


You will note that I read most Bible names phonetically— rather than the using normal English pronunciation. This means that the letter A will have a consistent sound ‘a’ and the letter I will be pronounced ‘ee’. This happens to match Indonesian pronunciations, and that of many other languages. This also makes the pronunciation more like that of the source languages, Hebrew and Greek.

Preparing to read GENESIS 3-4:

In chapter 2 of Genesis, we saw that Eve was created and introduced to Adam. And the pair at the end of the chapter were “naked and not embarrassed/unashamed.” As I said in yesterday’s introduction, I have seen first-hand in my work in Indonesia that when a people group misunderstands and twists the story in Genesis 1-3, it will have far-reaching consequences for their lives. In the case of the Orya people, twisting the story of the fall caused much suffering and misery among families.

Translation note:

I at first disliked the way GNT translated verse 15, but this translation has good support.

GNT:  15 I will make you and the woman hate each other; her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring's[c] heel.”

If you are interested in this translation problem, see Lumina.bible.org and read the notes to the NET which translates similarly.

Turning to JOB 2:

At the close of chapter 1 of Job, Job had lost virtually everything he had, including his possessions, livestock, and children. He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!”

Preparing for our second reading in MARK 1:

Mark does not specifically identify himself as the author, but the church fathers unanimously say that the John Mark mentioned several times in the New Testament was the author. Mark was a companion of Peter, so the eyewitness content in this book is that of Peter. It is also thought that Mark wrote this account before or shortly after Peter’s martyrdom in Rome— which happened somewhere between 64-67 AD. This is certainly the first written Gospel, and it could have been written earlier than the earliest of Paul’s letters. Tradition says that Mark wrote this Gospel in Rome. That would help to explain why Mark gives background information to some Jewish customs that would have been unknown to his Roman readers, and why he doesn’t include teachings of Jesus which were based on the Jewish Scriptures and religion. Instead he tells us the plain story of Jesus and his miracles, so that the reader finds out who Jesus is.

Yesterday in chapter 1 of Mark, Jesus was baptized by John, called his first disciples, and cast out an evil spirit from a man in a synagogue.

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For more information about the features of this reading plan, please see the ‘About the DDD plan’ page at http://dailybiblereading .info.

 

disobedience ---> murder

 

even Jesus felt the need to pray

 

Jesus was filled with pity,[d] and reached out and touched him. “I do want to,” he answered. “Be clean!” 4


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