Yesterday in the last chapter of 2 Chronicles, we heard of the quick succession of the kings of Judah at the very end before the exile to Babylon: Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. And after the fall of Jerusalem, chapter 36 also told of the fulfillment of Jeremiah’s prophecy about Cyrus, who gave the decree to rebuild the Temple of God.
Ezekiel was not only a prophet, but also a priest. When he was 25 years old, he was carried into exile in Babylon allong with the upper class of people in 597BC. Ezekiel was no doubt a pupil of Jeremiah before Ezekiel was taken into exile. The 48 chapters of this book are divided right in the middle.
*1-24 Pre-seige, prophecies about the destruction of Jerusalem.
*The second half can also be divided into two parts: Chapters 25-32 talk about after the fall of Jerusalem, prophecies dealing with the punishment of Judah’s enemies.
*33-48 Prophecies about the restoration of Judah.
Ezekiel is a book that is highly important for understanding the book of Revelation in the New Testament, because things that Ezekiel saw, John also saw.
https://www.bible.com/bible/116/ezk.1.nlt
In this book Solomon extols how wonderful love is. This may be a series of wedding songs. (And Solomon needed such songs frequently!) The main question is: Is this book merely a series of songs calling for sexual faithfulness to one’s spouse? The well-known allegorical interpretation goes back at least to the Puritan period, but probably much farther to the church fathers. However, it usually seems to me that making this about Christ and the church is a bit forced. I don’t think Solomon had Christ and the church in mind. However I think Jesus may have been inspiring things that Solomon did not know.
Many thanks to Rebekah Pickens who reads the parts of the Young Woman and the Young Women of Jerusalem. Rebekah is a member of our church, works as a dental hygienist, and— as you will hear, is an amazing actress.
https://www.bible.com/bible/116/sng.1
Yesterday we heard the first part of Jesus’ invective against the Pharisees and teachers of religious law. Jesus told the truth. In a way, it was a loving act— to warn them. He already knew that these were the very men who would crucify him.
23“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and [fully beieving//faith]. You should tithe, yes, but do not neglect the more important things.
https://www.bible.com/bible/116/mat.23
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