JUDGES 4-5:
We heard yesterday that around the time of Joshua's death, an angel appeared to the people of Israel and rebuked them for disobedience. In chapter 2, the author of Judges summarized the fickleness of the people. And in chapter 3 we quickly heard about Othniel, Ehud, and Shamgar— the first three judges.
PSALM 80:
In this poem, Asaph pictures the Lord as a shepherd and Israel like a vine. It is no accident that both of these are also pictures of Jesus in the New Testament. This psalm is marked by the repetition of these words, “Turn us again to yourself, O God of Heaven’s Armies.”
GALATIANS 2:
This chapter contains difficult concepts for many modern readers! It complicates things when Paul repeats the word ‘sinners’ with slightly different shades of meaning while mixing in irony. I suggest that you take a look at our Plain English Translation text below.
14 So when I saw that their behavior was contrary to the truth of the Good News about Christ, in front of them all I rebuked Peter, “Even though you’re a Jew, just recently you behaved like a non-Jew when you still associated with them. So now it isn’t at all proper for you to align yourself with the group who want to force non-Jews to live according to Jewish rules!”
Jews and non-Jews are saved only through fully believing in Christ
15 Our3 brothers and sisters who were born Jewish— including myself, have at times, of course, followed the tradition of the Jews by calling people who aren't Jews ‘sinners’ because they don’t obey the Law. 16 But now we know that no one can be made right in God's sight by obeying the Law. The only way to be made right in God's sight is by believing in Christ Jesus— whether one is Jewish or not! So we who are Jews are evidently ‘sinners’ also, but now we have believed in Christ Jesus to be made right in God's sight. It isn’t possible to be made right in God’s sight by obeying the Law, because no one is able to obey the whole Law.
17 But there are Jews who believe in Christ who still don’t understand the way we are made right in God’s sight— which is only through union with Christ. For them, if we no longer depend on the Law to become right before God, we’ve become ‘sinners’. That’s definitely wrong! Becoming a follower of Christ definitely doesn’t mean that we’ve become ‘sinners’! 18 For we in the past taught, “Let’s become right in God’s sight by depending on Christ.” If we now teach, “Turn away from Christ and depend on the Law again,” it becomes very evident that we really are ‘sinners’!4 19 And this is what I’ve experienced: When I tried in my own strength to obey the whole Law, I finally realized that I’m not able to do it, and would die in my sin. But it was in that despair that I realized the gift of God through Christ— which is eternal life. Now I consider that I’ve been crucified with Christ. 20 That means that I no longer control my life, but Christ is the One who is living in and through me. Now I live my whole life in this worldly body only through believing in the Son of God, who loved me so much that He gave Himself to redeem me. 21 So I reject turning away from the kindness of God which we receive through our union with Christ in order to go back to working to be made right in God's sight based on the Law. For if we suppose that mankind can be made right by obeying the Law, then it was useless for Christ to die for us!
3 + 2:15-21 Our (inclusive) The Greek language doesn’t distinguish between ‘our’ inclusive (kita) and ‘our’ exclusive (kami), so there are those who interpret that Paul’s words to Peter ended with the last word in verse 14, or verse 16, or verse 21. It is likely that verses 15-21 are a summary of what Paul told Peter and all of the people at the meeting in Antioch.
4 + 2:18 verse 18 In this verse Paul uses the illustration of a building to symbolize a religious system, and uses ‘I’ hypothetically, as just an example. Paul wrote more literally, “For if I start to rebuild what I’ve torn down in the past, then I’m obviously a law breaker.”
NLT Translation note:
Gal. 2:6 And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders [makes/made] no difference to me, for God has no favorites.)
Gentiles → non-Jews
faith → (fully-)believing
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